Thursday, October 9, 2008
Beijing 2008 Olmpic Games
i ilke china, Beijing 2008 Olmpic Games
A Chinese painting scroll opens on the floor of the stadium, marking the beginning of the evening’s performances. Percussionists accompany a performance of traditional
Peking Opera. Peking Opera is just one of the hundreds of forms of traditional Chinese opera, many of which are still performed today.
The actor is singing Kunqu, which is an ancient and traditional art and has been selected into world intangible cultural heritage list.
This is the percussion performance of traditional Peking Opera of China. As China has a vast territory with numerous dialects, hundreds of traditional operas have been derived.
The 3,000 disciples of Confucius chant a famous line from Confucius’ Analects—"All those within the four seas can be considered his brothers." i ilke this
if you want buy the dvd ,you can buy from : The-Opening-Ceremony-of-the-Beijing-2008-Olmpic-Games-DVD
Sunday, September 7, 2008
Yuan Jiang
Yuan Jiang ; was a during the Qing Dynasty . His specific years of birth and death are not known.
Yuan was born in Yangzhou in the Jiangsu province . He was part of an artistic family, his nephew Yuan Yao was also landscape painter. Yuan painted landscapes and garrets, as well as bird-and-flower paintings and paintings of beasts. His landscapes and garrets contained accurate composition and minute detail that were suitable for construction.
Yuan was born in Yangzhou in the Jiangsu province . He was part of an artistic family, his nephew Yuan Yao was also landscape painter. Yuan painted landscapes and garrets, as well as bird-and-flower paintings and paintings of beasts. His landscapes and garrets contained accurate composition and minute detail that were suitable for construction.
Ye Xin
Yè Xīn ; was a during the Qing Dynasty . His specific years of birth and death are not known.
Ye was born in Huating in the Jiangsu province, and later moved to Nanjing . His style name was 'Rongmu'. Ye primarily painted landscapes.
Ye was born in Huating in the Jiangsu province, and later moved to Nanjing . His style name was 'Rongmu'. Ye primarily painted landscapes.
Yao Tingmei
Yao Tingmei ; was a during the Yuan Dynasty . His specific dates of birth and death are not known.
Yao was born in Huzhou in the Zhejiang province . Yao's paintings of landscapes utilized profound and skilled strokes which following the style of Guo Xi.
Yao was born in Huzhou in the Zhejiang province . Yao's paintings of landscapes utilized profound and skilled strokes which following the style of Guo Xi.
Yang Jin
Yang Jin ; ca. was a painter during the Qing Dynasty .
Yang was born in Changshu in the Jiangsu province . His style name was 'Zi He' and his sobriquet was 'Xi Ting'. Yang's paintings were meticulous and exquisite, in the style of Wang Hui.
Yang was born in Changshu in the Jiangsu province . His style name was 'Zi He' and his sobriquet was 'Xi Ting'. Yang's paintings were meticulous and exquisite, in the style of Wang Hui.
Yang Weizhen
Yáng Wéizhēn ; ca. was a and calligrapher during the Yuan Dynasty .
Yang was born in the Zhejiang province . His style name was 'Lianfu' and his sobriquet was 'Tieya'. Yang's reputation for calligraphy was well known, incorporating a purity and strength into his works.
Yang was born in the Zhejiang province . His style name was 'Lianfu' and his sobriquet was 'Tieya'. Yang's reputation for calligraphy was well known, incorporating a purity and strength into his works.
Yan Liben
Yan Liben , formally Baron Wenzhen of Boling , was a and government official of the early Tang Dynasty. His notable works include the ''Thirteen Emperors Scroll'' and ''Northern Qi Scholars Collating Classic Texts''. He also painted the Portraits at Lingyan Pavilion, under Emperor Taizong of Tang, commissioned in 643 to commemorate 24 of the greatest contributors to Emperor Taizong's reign, as well as 18 portraits commemorating the 18 great scholars who served Emperor Taizong when he was the Prince of Qin. Yan's paintings included painted portraits of various Chinese emperors from the Han Dynasty up until the Sui Dynasty period. His works were highly regarded by the Tang writers Zhu Jingxuan and Zhang Yanyuan, who noted his paintings were "works among the glories of all times".
From the years 669 to 673, Yan Liben also served as a under Emperor Taizong's son .
It is not known when Yan Liben was born. His ancestors were originally from Mayi , but had relocated to the Guanzhong region several generations prior to Yan Liben. Yan Liben's father Yan Pi was the deputy director of palace affairs during Sui Dynasty, and both Yan Liben and his older brother Yan Lide were known for their abilities in architectural matters and service to the imperial government in that area.
It was said that while Yan Liben was skilled in public work projects, he became particularly known for his artistic skills. It was for this reason that , the second emperor of Tang Dynasty, commissioned Yan to paint portraits to commemorate the 24 great contributors to his reign at and the 18 great scholars who served under him when he was the Prince of Qin.
Although the Chinese aristocracy counted painting as one of their accepted pasфtimes, the profession of the painter was not a highly venerated vocation. On one occasion, when Emperor Taizong was rowing a boat with his attendant scholars at the imperial pond, there were birds flying by. Emperor Taizong had the scholars write poems to praise the scene and then summoned Yan to paint a portrait of the scene. Yan was at the time already a mid-level official in the administration, but when he summoned Yan, the imperial attendants called out, "Summon the imperial painter, Yan Liben!" When Yan heard the order, he became ashamed for being known only as the painter, and he commented to his son, "I had studied well when I was young, and it was fortunate of me to have avoided being turned away from official service and to be known for my abilities. However, now I am only known for my painting skills, and I end up serving like a servant. This is shameful. Do not learn this skill." However, as he still favored painting, he continued to do so even after this incident.
During the ''Xianqing'' era of the reign of Emperor Taizong's son , Yan Liben served as the imperial architect. He later succeeded his brother Yan Lide as the minister of public works . Around the new year 669, he became acting ''You Xiang'' -- the head of the examination bureau of government and a post considered one for a , and Emperor Gaozong created him the Baron of Boling. As Yan's fellow chancellor Jiang Ke was promoted to the chancellor post at the same time due to his battlefield achievements, a semi-derogatory couplet was written around the time stating, "The ''Zuo Xiang'' established his power over the desert, and the ''You Xiang'' established his fame over a canvass." In 670, Yan became officially the head of the legislative bureau, now with the title changed to ''Zhongshu Ling'' . He died in 673.
*Fong, Mary H. "Tang Tomb Murals Reviewed in the Light of Tang Texts on Painting," ''Artibus Asiae'' : 35–72.
* ''Book of Tang'', vol. 77.
* ''New Book of Tang'', vol. 100.
* ''Zizhi Tongjian'', vols. , .
From the years 669 to 673, Yan Liben also served as a under Emperor Taizong's son .
Background
It is not known when Yan Liben was born. His ancestors were originally from Mayi , but had relocated to the Guanzhong region several generations prior to Yan Liben. Yan Liben's father Yan Pi was the deputy director of palace affairs during Sui Dynasty, and both Yan Liben and his older brother Yan Lide were known for their abilities in architectural matters and service to the imperial government in that area.
During Emperor Taizong's reign
It was said that while Yan Liben was skilled in public work projects, he became particularly known for his artistic skills. It was for this reason that , the second emperor of Tang Dynasty, commissioned Yan to paint portraits to commemorate the 24 great contributors to his reign at and the 18 great scholars who served under him when he was the Prince of Qin.
Although the Chinese aristocracy counted painting as one of their accepted pasфtimes, the profession of the painter was not a highly venerated vocation. On one occasion, when Emperor Taizong was rowing a boat with his attendant scholars at the imperial pond, there were birds flying by. Emperor Taizong had the scholars write poems to praise the scene and then summoned Yan to paint a portrait of the scene. Yan was at the time already a mid-level official in the administration, but when he summoned Yan, the imperial attendants called out, "Summon the imperial painter, Yan Liben!" When Yan heard the order, he became ashamed for being known only as the painter, and he commented to his son, "I had studied well when I was young, and it was fortunate of me to have avoided being turned away from official service and to be known for my abilities. However, now I am only known for my painting skills, and I end up serving like a servant. This is shameful. Do not learn this skill." However, as he still favored painting, he continued to do so even after this incident.
During Emperor Gaozong's reign
During the ''Xianqing'' era of the reign of Emperor Taizong's son , Yan Liben served as the imperial architect. He later succeeded his brother Yan Lide as the minister of public works . Around the new year 669, he became acting ''You Xiang'' -- the head of the examination bureau of government and a post considered one for a , and Emperor Gaozong created him the Baron of Boling. As Yan's fellow chancellor Jiang Ke was promoted to the chancellor post at the same time due to his battlefield achievements, a semi-derogatory couplet was written around the time stating, "The ''Zuo Xiang'' established his power over the desert, and the ''You Xiang'' established his fame over a canvass." In 670, Yan became officially the head of the legislative bureau, now with the title changed to ''Zhongshu Ling'' . He died in 673.
Gallery
Modern
*Fong, Mary H. "Tang Tomb Murals Reviewed in the Light of Tang Texts on Painting," ''Artibus Asiae'' : 35–72.
Ancient
* ''Book of Tang'', vol. 77.
* ''New Book of Tang'', vol. 100.
* ''Zizhi Tongjian'', vols. , .
Yan Hui
Yan Hui ; was a painter during the Yuan Dynasty . His specific dates of birth and death are not known.
Yan was born in Ji'an in the Jiangxi province . His style name was 'Qiu Yue'. Yan primarily painted human and ghost figures. His style incorporated profound brush strokes with special composition.
Yan was born in Ji'an in the Jiangxi province . His style name was 'Qiu Yue'. Yan primarily painted human and ghost figures. His style incorporated profound brush strokes with special composition.
Xu Wei
Xu Wei was a Chinese painter, poet and dramatist famed for his artistic expressiveness. Revolutionary for its time, his painting style influenced and inspired countless subsequent painters, such as Zhu Da, the Eight Eccentrics of Yangzhou, and the modern masters Wu Changshuo and Qi Baishi, who once exclaimed in a poem that "How I wish to be born 300 years earlier so I could grind ink and prepare paper for Green Vine " . Xu Wei can be considered as the founder of modern painting in China. His influence continues to exert itself. Despite his posthumous recognition, Xu was manifestly mentally ill and unsuccessful in life, ending his life in poverty after the murder of his third wife and several attempts at suicide.
His courtesy names were Wenqing and then Wenchang . His various pen names were ''The Mountain-man of the Heavenly Pond'' , ''Resident of the Green Vine House'' and ''The Water and Moon of the Bureau's Farm'' . Born in Shanying district , Xu was raised by a single mother who died when he was 14. At 21, he married Pan-shi , who died five years later. Xu attempted to pass the civil service examinations eight times, although he never succeeded. Nevertheless, Xu was employed by General Hu Zongxian , Supreme Commander of the Jiangsu-Zhejiang-Fujian coastal defense against the ''wokou'' Japanese pirates.
After General Hu was arrested and lost his position Xu Wei also feared a negative fate for himself. Xu became mentally distraught at this juncture, attempting to commit suicide nine times, such as by axeing himself in the skull and drilling both of his ears. His mental imbalance no doubt led to his killing of his wife Zhang-shi after becoming paranoid that she was having an affair. For his murder, he was jailed for seven years until his friend Zhang Yuanbian from the Hanlin Imperial Academy managed to free him at age of 53. It is possible Xu Wei suffered from Bipolar Disorder, a condition actually recognized in China at this time. Xu spent the rest of his life painting, but with little financial success. However, his paintings have been highly sought after in modern times.
In addition Xu was a relatively unknown playwright, authoring the following four plays: ''The Heroine Mulan Goes to War in Her Father's Place'' : describes Hua Mulan, ''A Female Degree Holder'' : ''The Adventures of the Intelligent Huang Chongjia'' , ''The History of the Mad Drum'' : crimes of Cao Cao, and ''A Zen Master's Dream of the Land of Green Jade'' : a Buddhist story. Interestingly, Xu's dramatic efforts often deal with women's themes and Xu can be regarded as something of an early women's rights advocate.
Xu Wei was also a poet in ''shi'' style of considerable note. Xu's collected works in 30 chapters exists with a commentary by the late Ming writer Yuan Hongdao. Yuan Hongdao and the others of his literary movement were undoubtedly influenced by the writings of Xu. Of the various arts Xu Wei practised, he held his calligraphy in highest esteem. Next was his poetry.
A modern typeset edition of Xu Wei's collected works, ''Xu Wei ji'', was published by the Zhonghua Publishing House in Beijing in 1983. Previously a 1600s edition of his collected works known as the ''Xu Wenchang sanji'' was reproduced in Taiwan in 1968. In 1990 a book length study of Xu Wei by Xu Wei can be seen as the quintessential “scholar in cotton clothes” or ''buyi wenren'', a scholar who could not pass the civil service examination, yet became active in the realm of literature and cultural achievement. Many such individuals appeared in the late 1500s and early 1600s and attached themselves to successful officials or became independent in late Ming China.
GRAPES
From the first of summer until this morning,
No mind to do anything, given all up.
From the old days still have my worn out brush;
Take some ink and dot myself grapes.
SONGS OF PEKING IN THE FIFTH MONTH
The pomegranate blossoms set the streets on fire;
Curling branches and buds like heavy clouds.
The people all around couldn’t buy enough;
What’s left used for dye, to crimson girls’ skirts.
Don’t worry about anything that happens in Peking;
Just fret in the heat from the gutters by the road.
Today I heard they cleaned them out;
Needn’t hold my nose when passing downwind.
A PALACE LADY ENTERS THE DAOIST RELIGIOUS ORDER
In the palace ranks, mixed splendor with self denial;
Became old and sought a sage, as the sun began to set.
Didn’t face the autumn wind, filled with resentment,
When no longer asked to take up the lute.
Morning made rain of lust in the emperor’s bed;
Evening wove mists for holy men.
Heard she’s on Gou Mountain free and untroubled;
Now who does she talk with, about the monarch’s favors?
NEW YEAR’S DAY
Yesterday is only today,
And last year is this year.
The circle’s perfection never breaks;
When water is cut you needn’t join it.
I grab the calendar and burn it;
Go back to the house, another one there.
Hate the plum trees and the willows;
Spring, they are young and beautiful again.
His courtesy names were Wenqing and then Wenchang . His various pen names were ''The Mountain-man of the Heavenly Pond'' , ''Resident of the Green Vine House'' and ''The Water and Moon of the Bureau's Farm'' . Born in Shanying district , Xu was raised by a single mother who died when he was 14. At 21, he married Pan-shi , who died five years later. Xu attempted to pass the civil service examinations eight times, although he never succeeded. Nevertheless, Xu was employed by General Hu Zongxian , Supreme Commander of the Jiangsu-Zhejiang-Fujian coastal defense against the ''wokou'' Japanese pirates.
After General Hu was arrested and lost his position Xu Wei also feared a negative fate for himself. Xu became mentally distraught at this juncture, attempting to commit suicide nine times, such as by axeing himself in the skull and drilling both of his ears. His mental imbalance no doubt led to his killing of his wife Zhang-shi after becoming paranoid that she was having an affair. For his murder, he was jailed for seven years until his friend Zhang Yuanbian from the Hanlin Imperial Academy managed to free him at age of 53. It is possible Xu Wei suffered from Bipolar Disorder, a condition actually recognized in China at this time. Xu spent the rest of his life painting, but with little financial success. However, his paintings have been highly sought after in modern times.
In addition Xu was a relatively unknown playwright, authoring the following four plays: ''The Heroine Mulan Goes to War in Her Father's Place'' : describes Hua Mulan, ''A Female Degree Holder'' : ''The Adventures of the Intelligent Huang Chongjia'' , ''The History of the Mad Drum'' : crimes of Cao Cao, and ''A Zen Master's Dream of the Land of Green Jade'' : a Buddhist story. Interestingly, Xu's dramatic efforts often deal with women's themes and Xu can be regarded as something of an early women's rights advocate.
Xu Wei was also a poet in ''shi'' style of considerable note. Xu's collected works in 30 chapters exists with a commentary by the late Ming writer Yuan Hongdao. Yuan Hongdao and the others of his literary movement were undoubtedly influenced by the writings of Xu. Of the various arts Xu Wei practised, he held his calligraphy in highest esteem. Next was his poetry.
A modern typeset edition of Xu Wei's collected works, ''Xu Wei ji'', was published by the Zhonghua Publishing House in Beijing in 1983. Previously a 1600s edition of his collected works known as the ''Xu Wenchang sanji'' was reproduced in Taiwan in 1968. In 1990 a book length study of Xu Wei by Xu Wei can be seen as the quintessential “scholar in cotton clothes” or ''buyi wenren'', a scholar who could not pass the civil service examination, yet became active in the realm of literature and cultural achievement. Many such individuals appeared in the late 1500s and early 1600s and attached themselves to successful officials or became independent in late Ming China.
GRAPES
From the first of summer until this morning,
No mind to do anything, given all up.
From the old days still have my worn out brush;
Take some ink and dot myself grapes.
SONGS OF PEKING IN THE FIFTH MONTH
The pomegranate blossoms set the streets on fire;
Curling branches and buds like heavy clouds.
The people all around couldn’t buy enough;
What’s left used for dye, to crimson girls’ skirts.
Don’t worry about anything that happens in Peking;
Just fret in the heat from the gutters by the road.
Today I heard they cleaned them out;
Needn’t hold my nose when passing downwind.
A PALACE LADY ENTERS THE DAOIST RELIGIOUS ORDER
In the palace ranks, mixed splendor with self denial;
Became old and sought a sage, as the sun began to set.
Didn’t face the autumn wind, filled with resentment,
When no longer asked to take up the lute.
Morning made rain of lust in the emperor’s bed;
Evening wove mists for holy men.
Heard she’s on Gou Mountain free and untroubled;
Now who does she talk with, about the monarch’s favors?
NEW YEAR’S DAY
Yesterday is only today,
And last year is this year.
The circle’s perfection never breaks;
When water is cut you needn’t join it.
I grab the calendar and burn it;
Go back to the house, another one there.
Hate the plum trees and the willows;
Spring, they are young and beautiful again.
Additional Works
Zhang Wo
Zhang Wo , courtesy name as Shuhou, sobriquet as Zhenqisheng and Jianghaike, is a famed Chinese painter in Yuan Dynasty.
Xu Gu
Xū Gǔ ; ca. was a painter and poet during the Qing Dynasty .
Xu was born in Xin'an in the Anhui province, and later lived in Guangling in the Jiangsu province . His style name was 'Xugu' and his sobriquet was 'Ziyang Shanren'. Xu was an army official, and then later a monk. When painting he used the side of the brush in a fluent and bold style. In poetry he produced the work ''Poetry of Xugu monk''.
Xu was born in Xin'an in the Anhui province, and later lived in Guangling in the Jiangsu province . His style name was 'Xugu' and his sobriquet was 'Ziyang Shanren'. Xu was an army official, and then later a monk. When painting he used the side of the brush in a fluent and bold style. In poetry he produced the work ''Poetry of Xugu monk''.
Zhang Shuqi
Zhāng Shūqí was a painter from Zhejiang noted for painting flowers and birds. He studied at Shanghai under Liu Haisu. For a time he taught at the National Center University. From 1942 to 1946 he lived in the United States. After that he returned to China for a time, but ultimately settled in the US.
His works are held in the Art Gallery of Greater Victoria, the Ashmolean Museum and Stanford University.
His works are held in the Art Gallery of Greater Victoria, the Ashmolean Museum and Stanford University.
Zhang Sengyao
Zhang Sengyao was a famous Chinese painter in Liang Dynasty Wudi's years. His birth and death years are unknown. He was a native Wuzhong .
Zhang Shunzi
Zhang Shunzi , a native Hangzhou, Zhejiang Province, is a famed Chinese painter in Yuan Dynasty. His courtesy name was Shikui, and sobriquet Lishan. His birth and death years are unknown.
Zhang Lu (painter)
Zhang Lu ; ca. was a during the Ming Dynasty .
Zhang was born in Kaifeng in the Henan province . Zhang painted landscapes and human figures in a free and uninhibited style.
Zhang was born in Kaifeng in the Henan province . Zhang painted landscapes and human figures in a free and uninhibited style.
Zhang Daqian
Chang Dai-chien was one of the best-known artists of the twentieth century. He is also regarded by many art experts as one of the most gifted master of the twentieth century. Born in a family of artists in Sichuan, China, he studied textile dyeing techniques in Kyoto, Japan and returned to establish a successful career selling his paintings in Shanghai. A staunch supporter of the Kuomintang, he left China in 1948 and moved to Mogi das Cruzes, Brazil, and then to Carmel, California, before finally settling in Taipei, Taiwan.
A meeting between Chang and Picasso in 1956 was viewed as a summit meeting between the preeminent masters of Eastern and Western art. Picasso showed Chang some drawings done in "Chinese" style, but Chang remarked that they were not executed with the right tools and gave Picasso a set of Chinese brushes.
A meeting between Chang and Picasso in 1956 was viewed as a summit meeting between the preeminent masters of Eastern and Western art. Picasso showed Chang some drawings done in "Chinese" style, but Chang remarked that they were not executed with the right tools and gave Picasso a set of Chinese brushes.
Zhan Ziqian
Zhan Ziqian was a great of ancient China, and from Yangxin county , Shandong province. His birth and death dates are unknown. It is known that in the Sui dynasty he was appointed to the office of Chaosan Dafu and later of Zhangnei Dudu .
According to the historical documents, he painted a number of genres and religion paintings which have not survived. The only painting by him that survives today is ''Strolling About in Spring'', which is a perspective arrangement of mountains.
According to the historical documents, he painted a number of genres and religion paintings which have not survived. The only painting by him that survives today is ''Strolling About in Spring'', which is a perspective arrangement of mountains.
Zeng Jing
Zeng Jing ; ca. 1568-1650 was a painter during the Ming Dynasty .
Zeng was born in Putian in the Fujian province . He lived and worked in Nanjing, painting using light and shade. The style was distinctive enough that it became known as "Bochen Style", after Zeng's style name 'Bochen'.
Zeng was born in Putian in the Fujian province . He lived and worked in Nanjing, painting using light and shade. The style was distinctive enough that it became known as "Bochen Style", after Zeng's style name 'Bochen'.
Yu Zhiding
Yu Zhiding ; ca. was a during the Qing Dynasty .
Yu was born in in the Jiangsu province . His style name was 'Shangji' and his sobriquet was 'Shenzai'. Yu was taught by Lan Ying, and painted landscapes, human figures, and bird-and-flower paintings.
Yu was born in in the Jiangsu province . His style name was 'Shangji' and his sobriquet was 'Shenzai'. Yu was taught by Lan Ying, and painted landscapes, human figures, and bird-and-flower paintings.
Yuan Yao (painter)
Yuan Yao ; was a during the Qing Dynasty . His specific years of birth and death are not known.
Yuan was born in Yangzhou in the Jiangsu province . His style name was 'ZhaoDao'. Yuan primarily painted landscapes.
Yuan was born in Yangzhou in the Jiangsu province . His style name was 'ZhaoDao'. Yuan primarily painted landscapes.
Zhao Zuo
Zhao Zuo , a native Huating , is a noted Chinese painter in Ming Dynasty. His birth and death years are unknown.
Zhao Yuan
Zhao Yuan is a noted Chinese painter in late and early Dynasty. His birth and death years are unknown.
Zhao Yong
Zhao Yong , courtesy name as Zhongmu, is a noted Chinese painter in Yuan Dynasty. A native Huzhou , he was the second son of Zhao Mengfu.
Zhao Mengfu
Zhao Mengfu courtesy name Ziang , pseudonyms Songxue , Oubo , and Shuijing-gong Dao-ren , was a prince and descendant of the Song Dynasty, and a scholar, and calligrapher during the Yuan Dynasty.
He was married to Guan Daosheng, who was also an accomplished poet, painter and calligrapher. His rejection of the refined, gentle brushwork of his era in favour of the cruder style of the eighth century is considered to have brought about a revolution that created the modern Chinese landscape painting. He was known for his paintings of horses. His landscapes are also considered to be done in a style that focuses more on a literal laying of ground. Rather than organizing them in a foreground, middle ground, and background pattern he layers middle grounds at various heights to create a sense of depth. This pattern of organization makes his paintings appear very simple and approachable. It was this characteristic that so many people valued about his style.
He was married to Guan Daosheng, who was also an accomplished poet, painter and calligrapher. His rejection of the refined, gentle brushwork of his era in favour of the cruder style of the eighth century is considered to have brought about a revolution that created the modern Chinese landscape painting. He was known for his paintings of horses. His landscapes are also considered to be done in a style that focuses more on a literal laying of ground. Rather than organizing them in a foreground, middle ground, and background pattern he layers middle grounds at various heights to create a sense of depth. This pattern of organization makes his paintings appear very simple and approachable. It was this characteristic that so many people valued about his style.
Zhang Zongcang
Zhang Zongcang , courtesy name as Mocun, is a famed Chinese painter in Qing Dynasty. He was a native Suzhou, Jiangsu Province.
Zhang Zeduan
Zhang Zeduan , alias Zheng Dao, was a famous Chinese painter during the twelfth century, during the transitional period from the Northern Song to the Southern Song Dynasty.
He was a native of Dongwu . There is evidence that he was a court painter of the Northern Song Dynasty, and that in the aftermath of that dynasty's fall, his paintings were criticisms of the new dynasty. Most of what is known about Zhang Zeduan's life comes from a written in 1186 by a man named Zhang Zhu.
Zhang Zeduan's most famous painting is ''Along the River During Qing Ming Festival'', a wide handscroll which depicts life in a city. This painting was made famous throughout China, as an emperor of the Yuan Dynasty felt compelled to write a poem on his copy of the painting, writing in praise of it. A popular remake of the painting was made in the 18th century, during the Qing Dynasty.
In terms of historical significance, Zhang's original painting reveals much about life in China during the 12th century. Its myriad depictions of different people interacting with one another reveals the nuances of class structure and the many hardships of urban life as well. It also displays accurate depictions of technological practices found in Song China. For example, it depicts one river ship lowering its bipod mast before passing under the prominent bridge of the painting. It shows ships in two major types, yet all of which have slung rudders for steering; the painting depicts freighters with narrow sterns or passenger boats and smaller craft with broad sterns, sailing upriver or docked along the banks while loading and unloading goods. Large stern sweeps and bow sweeps can be seen on at least three of the river ships, worked by up to eight men each.
Biography
He was a native of Dongwu . There is evidence that he was a court painter of the Northern Song Dynasty, and that in the aftermath of that dynasty's fall, his paintings were criticisms of the new dynasty. Most of what is known about Zhang Zeduan's life comes from a written in 1186 by a man named Zhang Zhu.
Zhang Zeduan's most famous painting is ''Along the River During Qing Ming Festival'', a wide handscroll which depicts life in a city. This painting was made famous throughout China, as an emperor of the Yuan Dynasty felt compelled to write a poem on his copy of the painting, writing in praise of it. A popular remake of the painting was made in the 18th century, during the Qing Dynasty.
Historical significance
In terms of historical significance, Zhang's original painting reveals much about life in China during the 12th century. Its myriad depictions of different people interacting with one another reveals the nuances of class structure and the many hardships of urban life as well. It also displays accurate depictions of technological practices found in Song China. For example, it depicts one river ship lowering its bipod mast before passing under the prominent bridge of the painting. It shows ships in two major types, yet all of which have slung rudders for steering; the painting depicts freighters with narrow sterns or passenger boats and smaller craft with broad sterns, sailing upriver or docked along the banks while loading and unloading goods. Large stern sweeps and bow sweeps can be seen on at least three of the river ships, worked by up to eight men each.
Zhang Yin (painter)
Zhang Yin was a famed calligrapher and painter of Qing Dynasty China. A native Dantu , he belonged to the Dantu School.
Zhang Yan (painter)
Zhang Yan , courtesy name as Bomei, sobriquet as Wuzheng Daoren, is a Chinese painter in Ming Dynasty, active in 16th and 17th centuries.
Zhang Xuan
Zhang Xuan was a Chinese painter who lived during the Tang Dynasty .
Although he painted many pieces of art, he was best known for the painting ''Court Ladies Preparing Newly-Woven Silk'', of which no copy survives except a copy painted by Emperor Huizong of Song in the early 12th century. He also painted ''Spring Outing of the Tang Court'', of which
Although he painted many pieces of art, he was best known for the painting ''Court Ladies Preparing Newly-Woven Silk'', of which no copy survives except a copy painted by Emperor Huizong of Song in the early 12th century. He also painted ''Spring Outing of the Tang Court'', of which
Xie Sun
Xie Sun ; was a during the Qing Dynasty . His specific years of birth and death are not known.
Xie was born in the Jiangsu province . His style name was 'Yaoling'. Xie painted primarily landscapes and bird-and-flower paintings.
Xie was born in the Jiangsu province . His style name was 'Yaoling'. Xie painted primarily landscapes and bird-and-flower paintings.
Zou Yigui
Zou Yigui , courtesy name as Xiaoshan, sobriquet as Wubao and Erzhi, is a famed Chinese painter in Qing Dynasty. He was a native Wuxi, Jiangsu Province.
Zou Zhe
Zou Zhe , a native Wuxian, Jiangsu Province, was a noted Chinese painter in Qing Dynasty. He was one of "Eight Masters in Jinling".
Zhu Derun
Zhu Derun , Zemin by style name, Suiyang Shanren by sobriquet, was a Chinese painter and poet in Yuan Dynasty. He was a native of Suiyang , Henan Province, and later lived in Suzhou. He used to be the editor at the national academy of history, and also served as academic director in Zhendong Province, and supervisor in Jiangzhe Province.
He excelled in calligraphy, following the styles of Zhao Mengfu and Wang Xizhi, utilizing strong and bold brushstrokes. He was also an expert of landscape painting, and inherited the techniques of Xu Daoning and Guo Xi. His paintings typically boasted distant mountains, sturdy peaks and robust trees. The mountain stones were depicted by cirrus-cloud brushstrokes, and the branches of trees simulated crab claws, with realistic beauty. Preserved works include "Pavilion of Elegant Plain" , "Playing Lyre under the Trees" , "Boating on the Pine Creek" and etc.
He was renowned for his poems too. Most of his works portrayed landscapes and items. Some accused the unjust society, such as "People were not born villains. The oppressive government coerced them into crimes." He authored "Collected Works of Cunfu Studio", 10 columns plus one supplement.
He excelled in calligraphy, following the styles of Zhao Mengfu and Wang Xizhi, utilizing strong and bold brushstrokes. He was also an expert of landscape painting, and inherited the techniques of Xu Daoning and Guo Xi. His paintings typically boasted distant mountains, sturdy peaks and robust trees. The mountain stones were depicted by cirrus-cloud brushstrokes, and the branches of trees simulated crab claws, with realistic beauty. Preserved works include "Pavilion of Elegant Plain" , "Playing Lyre under the Trees" , "Boating on the Pine Creek" and etc.
He was renowned for his poems too. Most of his works portrayed landscapes and items. Some accused the unjust society, such as "People were not born villains. The oppressive government coerced them into crimes." He authored "Collected Works of Cunfu Studio", 10 columns plus one supplement.
Bada Shanren
Bada Shanren , born as Zhu Da , was a of shuimohua and a calligrapher. He was of noble lineage, being a descendant of the Ming dynasty prince Zhu Quan.
A child prodigy, he began painting and writing poetry in his early childhood. About the year 1658, when the Ming emperor committed suicide and a rebel army attacked Beijing, the young man sought refuge in a Buddhist temple and became a monk. As a loyal subject of the Ming, he was heart broken and refused to speak to anyone: he only laughs and cries . He was a leading painter of the period.
His paintings feature sharp brush strokes which are attributed to the sideways manner by which he held his brush. In the 1930s, Chinese painter Zhang Daqian produced several forgeries of Bada Shanren's works. But, they are easily spotted by the trained eye, because the modern copies were softer and rounder. Yale University scholar, Wang Fangyu, was a major collector of Bada Shanren paintings from the 1960s until his death in 1997.
A child prodigy, he began painting and writing poetry in his early childhood. About the year 1658, when the Ming emperor committed suicide and a rebel army attacked Beijing, the young man sought refuge in a Buddhist temple and became a monk. As a loyal subject of the Ming, he was heart broken and refused to speak to anyone: he only laughs and cries . He was a leading painter of the period.
His paintings feature sharp brush strokes which are attributed to the sideways manner by which he held his brush. In the 1930s, Chinese painter Zhang Daqian produced several forgeries of Bada Shanren's works. But, they are easily spotted by the trained eye, because the modern copies were softer and rounder. Yale University scholar, Wang Fangyu, was a major collector of Bada Shanren paintings from the 1960s until his death in 1997.
Bibliography
Zhou Zhimian
Zhou Zhimian , courtesy name as Fuqin, sobriquet as Shaogu, is a noted Chinese painter in Ming Dynasty. His birth and death years are unknown. He was a native Changshu, Jiangsu Province.
Zhou Wenjing
Zhou Wenjing , a native Hexian , was a famed Chinese painter in Ming Dynasty. His birth and death dates are unknown.
Zhou Shuxi
Zhou Shuxi is a female Chinese painter in Qing Dynasty. She was a native Jiang Yin, Jiangsu Province, and the second daughter of Zhou Rongqi. Her sobriquet was Jiangshang nvshi.
Zhou Fang
Zhou Fang was one of two influential painters during the mid-Tang dynasty. He was also known as ''Zhou Jing Xuan'' and ''Zhong Lang''. Zhou lived in the Tang capital of Chang'an, which is now modern Xi'an, during the 8th century. He came from a noble background and this was reflected in his works, which included ''簪花仕女图'', translated as ''Court Ladies Adorning Their Hair with Flowers''. He was influenced by the pure and detailed style of Gu Kai-zhi and Lu tan-wei from the Six Dynasties in his work. The late Tang dynasty art critic Zhu Jing Xuan said: "Zhou Fang's Buddha, celestial beings, figures, and paintings of beautiful women are all incredible masterpieces."
Zhou Chen
Zhou Chen is a famed Chinese painter in middle Ming Dynasty. Born in 1460. He died in Zhizong Jiajing 14th year . He had two very famed students, Tang Yin and Qiu Ying.
Wu Shixian
Wu Shixian ; ca. was a during the Qing Dynasty . His specific year of birth is unknown.
Wu was born in Nanjing in the Jiangsu province, and later lived in Shanghai and Japan . His style name was 'Shixian' and his sobriquet was 'splash-ink monk'. Wu specialized in painting foggy and rainy landscapes.
Wu was born in Nanjing in the Jiangsu province, and later lived in Shanghai and Japan . His style name was 'Shixian' and his sobriquet was 'splash-ink monk'. Wu specialized in painting foggy and rainy landscapes.
Wu Wei (painter)
Wu Wei ; ca. 1459-1508 was a during the Ming Dynasty .
Wu was born in Wuchang in the Hubei province . His style names were 'Shiying and Ciweng' and his sobriquets were 'Lufu and Xiaoxian'. Wu painted landscapes and human figures in a strong, fluent, and uninhibited style, and took on many students to teach.
Wu was born in Wuchang in the Hubei province . His style names were 'Shiying and Ciweng' and his sobriquets were 'Lufu and Xiaoxian'. Wu painted landscapes and human figures in a strong, fluent, and uninhibited style, and took on many students to teach.
Wu Zhen
Wu Zhen was a painter during the Yuan dynasty of China. He followed the Dong Yuan school of painting. Following along with trends of the time, Wu's works tended less toward naturalism and more toward abstraction, focusing on dynamic balance of elements, and personifying nature. His painting ''The Central Mountain,'' dated 1336, is perhaps his greatest work and shows his style very clearly. It is a symmetrical image, with one large mountain in its center and others to each side. The mountains have rounded tops, and in fact all of Wu's lines in this painting are smooth, curved and flowing. The painting is a reinterpretation of traditional landscape paintings as it brings abstract style and brushwork to landscape, primarily to create a work focused on balance.
Wu Zuoren
Wu Zuoren was a traditional Chinese painter. A native of Jing County, Anhui, he was born in Suzhou, Jiangsu Province. He practiced both traditional Chinese ink painting and European oil painting.
*1908: Wu Zuoren is born in Suzhou, Jiangsu, China.
*1927: Wu Zuoren studies in the department of fine arts at Shanghai Art University where his ability is recognized by Xu Beihong. Later, he transfers to the department of fine arts at Nanguo Academy of Arts.
*1928: Wu Zuoren follows Xu Beihong to study at the National Central University .
*1930 - 1935: Wu Zuoren travels abroad to study in Europe. He returns to China in 1935.
*1939: Wu Zuoren's first wife, Li Na, a Belgian national, dies at an early age when they are at Central University, due to postpartum depression complicated by the bombardment of Chongqing by Japanese war planes.
*1949: With the establishement of the PROC, Wu Zuoren joins The Chinese Artists Association.
*1949-1953: Wu Zuoren becomes a professor and the first provost of China Central Academy of Fine Arts. He beomes the vice principal, principal, and finally, an honorary principal of that school.
*1953: Wu Zuoren is elected Vice-President of The Chinese Artists Association in 1953.
*1954: Wu Zuoren becomes a permanent member of the National People's Congress in 1954.
*1958: Wu Zuoren becomes The Director of the Central Academy of Beaux-Arts.
*1963: Wu Zuoren sets out to change the face of China when presented with the opportunity to design a three postage stamps for the PROC. Known for his ink paintings of yaks and camels in western China Wu Zuoren's ''Giant Panda'' stamps first issued in 1963 establish the Giant Panda as the emblem of the new China. A second series of six ''Giant Panda'' stamps by Wu Zouren was issued in 1973, and a more elaborate ''Giant Panda'' edition based on his ink paintings produced in 1985.
For the remainder of his life, Wu Zuoren remains a prominent member of the central committee of the China Democratic League, Chairman of the Chinese Artists Association, and a member of the standing committee of the National People's Congress. Wu Zuoren's second wife, Xiao Shufang, was an artist known for her flower paintings. Wu Zuoren founded and endowed "Wu Zuoren International Foundation of Fine Arts".
*1997: Wu Zuoren dies in Beijing.
Curriculum Vitae
*1908: Wu Zuoren is born in Suzhou, Jiangsu, China.
*1927: Wu Zuoren studies in the department of fine arts at Shanghai Art University where his ability is recognized by Xu Beihong. Later, he transfers to the department of fine arts at Nanguo Academy of Arts.
*1928: Wu Zuoren follows Xu Beihong to study at the National Central University .
*1930 - 1935: Wu Zuoren travels abroad to study in Europe. He returns to China in 1935.
*1939: Wu Zuoren's first wife, Li Na, a Belgian national, dies at an early age when they are at Central University, due to postpartum depression complicated by the bombardment of Chongqing by Japanese war planes.
*1949: With the establishement of the PROC, Wu Zuoren joins The Chinese Artists Association.
*1949-1953: Wu Zuoren becomes a professor and the first provost of China Central Academy of Fine Arts. He beomes the vice principal, principal, and finally, an honorary principal of that school.
*1953: Wu Zuoren is elected Vice-President of The Chinese Artists Association in 1953.
*1954: Wu Zuoren becomes a permanent member of the National People's Congress in 1954.
*1958: Wu Zuoren becomes The Director of the Central Academy of Beaux-Arts.
*1963: Wu Zuoren sets out to change the face of China when presented with the opportunity to design a three postage stamps for the PROC. Known for his ink paintings of yaks and camels in western China Wu Zuoren's ''Giant Panda'' stamps first issued in 1963 establish the Giant Panda as the emblem of the new China. A second series of six ''Giant Panda'' stamps by Wu Zouren was issued in 1973, and a more elaborate ''Giant Panda'' edition based on his ink paintings produced in 1985.
For the remainder of his life, Wu Zuoren remains a prominent member of the central committee of the China Democratic League, Chairman of the Chinese Artists Association, and a member of the standing committee of the National People's Congress. Wu Zuoren's second wife, Xiao Shufang, was an artist known for her flower paintings. Wu Zuoren founded and endowed "Wu Zuoren International Foundation of Fine Arts".
*1997: Wu Zuoren dies in Beijing.
Xi Gang
Xi Gang is a renowned calligrapher and painter in Qing Dynasty. He was born as Gang, courtesy name as Tiesheng or Chunzhang, sobriquet as Luokan, Dieyezi, Hezhusheng, Mengquan Waishi, Meng Daoshi, Xi Daoshi, Sanmu Jushi, or Donghua Anshu.
Xia Chang
Xià Chǎng ; ca. 1388-1470 was a painter during the Ming Dynasty .
Xia specialized in ink bamboo painting, following the style of Wang Fu. His style name was 'Zhongzhao' and his sobriquets were 'Yufeng and Zizai jushi'.
Xia specialized in ink bamboo painting, following the style of Wang Fu. His style name was 'Zhongzhao' and his sobriquets were 'Yufeng and Zizai jushi'.
Xiang Shengmo
Xiang Shengmo , a native Xiushui , Zhejiang Province, is a noted Chinese painter in Qing Dynasty.
Xiao Yuncong
Xiao Yuncong , courtesy name as Chimu, sobriquet as Mosi, Wumen Daoren, and Zhongshan Laoren, is a famed Chinese painter in late and early Dynasty.
Xie Huan
Xie Shichen
Xiè Shíchén ; ca. was a during the Ming Dynasty . His specific date of death is not known.
Xie was born in Suzhou in the Jiangsu province . His style name was 'Sizhong' and his sobriquet was 'Chuxian'. Xie's landscapes followed the style of Guo Xi and Shen Zhou.
Xie was born in Suzhou in the Jiangsu province . His style name was 'Sizhong' and his sobriquet was 'Chuxian'. Xie's landscapes followed the style of Guo Xi and Shen Zhou.
Wen Jia
Wen Jia ; ca. 1501-1583 was a painter of s and flowers during the Ming Dynasty .
Wen was born in the Jiangsu province . His style name was 'Xiu Cheng' and his sobriquet was 'Wen Shui'. Wen came from a family of painters. He was the second son of Wen Zhenming, and his brother Wen Peng became a painter as well.
Wen was born in the Jiangsu province . His style name was 'Xiu Cheng' and his sobriquet was 'Wen Shui'. Wen came from a family of painters. He was the second son of Wen Zhenming, and his brother Wen Peng became a painter as well.
Wen Tong
Wen Tong was a famous for his ink bamboo pantings. He was one of the paragons of "scholar's painting" , which idealised spontaneity and painting without financial reward.
He could hold two brushes in one hand and paint two different distanced bamboos simultaneously. He did not need to see the bamboo while he painted them because he had seen a lot of them. One Chinese idiom from him goes "there are whole bamboos in his heart" , meaning that one has a well-thought-out plan in his mind.
He could hold two brushes in one hand and paint two different distanced bamboos simultaneously. He did not need to see the bamboo while he painted them because he had seen a lot of them. One Chinese idiom from him goes "there are whole bamboos in his heart" , meaning that one has a well-thought-out plan in his mind.
Wen Zhengming
Wen Zhengming was a leading Ming Dynasty , calligrapher, and scholar.
Born in present-day Suzhou, he claimed to be a descendant of the Song Dynasty prime minister and patriot Wen Tianxiang. Wen’s family was originally from , where his family had established itself shortly after the 10th century. Not until the time of Wen's great-grandfather, Wen Hui, a military officer, did the family move to the Suzhou area.
Wen often chose painting subjects of great simplicity, like a single tree or rock. His work often brings about a feeling of strength through isolation, which often reflected his discontent with official life. Many of his works also celebrate the contexts of elite social life for which they were created. He collaborated in the design of the Humble Administrator's Garden, generally considered one of China's four greatest gardens.
Born in present-day Suzhou, he claimed to be a descendant of the Song Dynasty prime minister and patriot Wen Tianxiang. Wen’s family was originally from , where his family had established itself shortly after the 10th century. Not until the time of Wen's great-grandfather, Wen Hui, a military officer, did the family move to the Suzhou area.
Wen often chose painting subjects of great simplicity, like a single tree or rock. His work often brings about a feeling of strength through isolation, which often reflected his discontent with official life. Many of his works also celebrate the contexts of elite social life for which they were created. He collaborated in the design of the Humble Administrator's Garden, generally considered one of China's four greatest gardens.
Wu Daozi
Wu Daozi or Wu Tao-tzu was a artist of the Tang Dynasty, famous for initiating new in his artwork.
The myth follows the creation by Wu Daozi of a mural commissioned by Emperor Xuanzong of Tang China. The mural on the wall of the palace was a rich nature scene set in a valley, containing a stunning array of flora and fauna.
Wu Daozi had gone further and painted a door on the side of a mountain. The story goes that he clapped his hands and entered the door, inviting the Emperor to come and see - sadly the door shut and he was lost forever.
* Sven Lindqvist, ''The Myth of Wu Tao-tzu''
The myth follows the creation by Wu Daozi of a mural commissioned by Emperor Xuanzong of Tang China. The mural on the wall of the palace was a rich nature scene set in a valley, containing a stunning array of flora and fauna.
Wu Daozi had gone further and painted a door on the side of a mountain. The story goes that he clapped his hands and entered the door, inviting the Emperor to come and see - sadly the door shut and he was lost forever.
Bibliography
* Sven Lindqvist, ''The Myth of Wu Tao-tzu''
Wu Guanzhong
Wu Guanzhong is one of the best known contemporary painters of Chinese origin. Wu has painted various aspects of China including much of its architecture, plants, animals, people, as well as many of its landscapes and waterscapes in a style reminiscent of the impressionist painters of the early 1900s.
He has published collections of essays and dozens of painting albums.
His paintings were exhibited at the British Museum in 1992, which was a first for a living Chinese artist.
Wu was born in Yixing, Jiangsu Province, in 1919. In 1936 he enrolled at the National Arts Academy of Hangzhou, studying both Chinese and Western painting under Pan Tianshou and Lin Fengmian . In 1947 Wu travelled to Paris to study at the Ecole Nationale Supérieure des Beaux Arts on a government scholarship. He has told of his admiration for Utrillo, Braque, Matisse, Gauguin, Cézanne and Picasso, and especially for Van Gogh, to whose grave he has made pilgrimage.
Wu introduced aspects of Western art to his students at the Central Academy of Art in Beijing. The Academy was known to have been dominated by social realism and Wu was called "a fortress of bourgeois formalism". Refusing to conform to political dogma, he was transferred from one academy to another. At the start of the Cultural Revolution in 1966, he was banned from painting, writing and teaching, and in 1970 was sent to Hebei province for hard labour.
Wu's paintings have the colour sense and formal principles of Western paintings, but a spirit and tonal variations of ink that are typically Chinese. Natural scenery is reduced to its essentials - simple but powerful abstract forms.
Wu Guangzhong has had solo exhibitions in major art galleries and museums around the world, including China, Hong Kong, Singapore, Tokyo, Taipei, Korea, England and the USA.
Early in his career Guanzhong adopted the pen name Tu, which he uses to sign his work.
His work is held in the collection of the Metropolitan Museum of Art and the Hong Kong Museum of Art.
1919 Born in Yixing county, Jiangsu Province, China
1942 Graduated from National Arts Academy, Hangzhou
1946 - 50 Studied oil painting at the Ecole Nationale Supérieure des Beaux-Arts, Paris
1950 - 53 Lecturer at the Central Academy of Fine Arts, Beijing
1953 - 55 Associate Professor at Tsinghua University, Beijing
1956 - 64 Associate Professor and Director of Teaching and Research at the
Beijing Fine Arts Normal College
1964 - 79 Professor at the Central Institute of Arts and Crafts, Beijing
1979 Elected director of Standing Committee, Chinese Artists' Association
1981 Elected member of National Committee of the Chinese People's Political Consultative Conference
1991 Received the honour "Officier de l'Ordre des Arts et des Lettres" from the French Ministry of Culture
1992 Exhibition "Wu Guanzhong: A Twentieth-Century Chinese Painter" at the British Museum, London
He has published collections of essays and dozens of painting albums.
His paintings were exhibited at the British Museum in 1992, which was a first for a living Chinese artist.
Wu was born in Yixing, Jiangsu Province, in 1919. In 1936 he enrolled at the National Arts Academy of Hangzhou, studying both Chinese and Western painting under Pan Tianshou and Lin Fengmian . In 1947 Wu travelled to Paris to study at the Ecole Nationale Supérieure des Beaux Arts on a government scholarship. He has told of his admiration for Utrillo, Braque, Matisse, Gauguin, Cézanne and Picasso, and especially for Van Gogh, to whose grave he has made pilgrimage.
Wu introduced aspects of Western art to his students at the Central Academy of Art in Beijing. The Academy was known to have been dominated by social realism and Wu was called "a fortress of bourgeois formalism". Refusing to conform to political dogma, he was transferred from one academy to another. At the start of the Cultural Revolution in 1966, he was banned from painting, writing and teaching, and in 1970 was sent to Hebei province for hard labour.
Wu's paintings have the colour sense and formal principles of Western paintings, but a spirit and tonal variations of ink that are typically Chinese. Natural scenery is reduced to its essentials - simple but powerful abstract forms.
Wu Guangzhong has had solo exhibitions in major art galleries and museums around the world, including China, Hong Kong, Singapore, Tokyo, Taipei, Korea, England and the USA.
Early in his career Guanzhong adopted the pen name Tu, which he uses to sign his work.
His work is held in the collection of the Metropolitan Museum of Art and the Hong Kong Museum of Art.
Biography
1919 Born in Yixing county, Jiangsu Province, China
1942 Graduated from National Arts Academy, Hangzhou
1946 - 50 Studied oil painting at the Ecole Nationale Supérieure des Beaux-Arts, Paris
1950 - 53 Lecturer at the Central Academy of Fine Arts, Beijing
1953 - 55 Associate Professor at Tsinghua University, Beijing
1956 - 64 Associate Professor and Director of Teaching and Research at the
Beijing Fine Arts Normal College
1964 - 79 Professor at the Central Institute of Arts and Crafts, Beijing
1979 Elected director of Standing Committee, Chinese Artists' Association
1981 Elected member of National Committee of the Chinese People's Political Consultative Conference
1991 Received the honour "Officier de l'Ordre des Arts et des Lettres" from the French Ministry of Culture
1992 Exhibition "Wu Guanzhong: A Twentieth-Century Chinese Painter" at the British Museum, London
Wu Hong
Wú Hóng ; was a during the Qing Dynasty . His specific years of birth and death are not known.
Wu was born in the Jiangxi province . His style name was 'Yuandu'. Wu specialized in painting landcsapes and ink bamboo works.
Wu was born in the Jiangxi province . His style name was 'Yuandu'. Wu specialized in painting landcsapes and ink bamboo works.
Wu Li
Wú Lì ; ca. 1632-1718 was a and poet during the Qing Dynasty .
Wu was born in Changsu in the Jiangsu province . His style name was 'Yu Shan' and his sobriquet was 'Mojing Daoren'. Wu was taught poetry by Qian Qianyi, painting by Wang Shimin and Wang Jian, and was influenced by the painters Huang Gongwang and Wang Meng. His landscapes utilized dry brush strokes and light colors. His distinctive style elevated him to where he is now identified as one of the Six Masters of the early Qing period.
Wu was born in Changsu in the Jiangsu province . His style name was 'Yu Shan' and his sobriquet was 'Mojing Daoren'. Wu was taught poetry by Qian Qianyi, painting by Wang Shimin and Wang Jian, and was influenced by the painters Huang Gongwang and Wang Meng. His landscapes utilized dry brush strokes and light colors. His distinctive style elevated him to where he is now identified as one of the Six Masters of the early Qing period.
Wang Mian
Wáng Miǎn ; ca. was a painter of plums during the Yuan Dynasty .
Wang was born in Zhuji the Zhejiang province . His style name was 'Yaunzhang' and his sobriquets were 'Zhushi shannong, Fan niuweng, Kuaiji waishi, and Meihua wuzhu'. Wang developed his own distinct style of painting plum blossoms that was very bold and vigorous. He edited the "Manual of Plum" to describe his experiences of plum-painting.
Wang was born in Zhuji the Zhejiang province . His style name was 'Yaunzhang' and his sobriquets were 'Zhushi shannong, Fan niuweng, Kuaiji waishi, and Meihua wuzhu'. Wang developed his own distinct style of painting plum blossoms that was very bold and vigorous. He edited the "Manual of Plum" to describe his experiences of plum-painting.
Wang Meng (artist)
Wang Meng during the Yuan dynasty. He was born in Huzhou , now known as Wuxing , Zhejiang.
: Shūmíng 叔明
: Xiāngguāng Jūshì 香光居士
Wang Meng is considered to be one of the four great masters of the Yuan Dynasty, along with Huang Gongwang, Wu Zhen, and Ni Zan. They famously refused to serve the Mongolian rulers of their country. Works on silk by them are virtually unknown, an indication of the importance they gave to the touch of the brush on paper. They exclusively painted landscapes, which they believed to be the visible key to the invisible reality. They restricted their acquaintenceship to each other, and like-minded "wen ren" .
Wang Meng was the youngest of the group, and the least famous in his own time. Nevertheless, his style greatly influenced later Chinese Painting. In contrast to the relatively spare style of his compatriots, his ropy brushstrokes piled one on the other to produce masses of texture combined in dense and involved patterns.
Many artists copied the works of Wáng Méng centuries after his death, most notably Dong Qichang.
His most famous works are ''Forest Grotto at Juqu'' and ''Dwelling in the Qingbian Mountains''.
: Shūmíng 叔明
: Xiāngguāng Jūshì 香光居士
Wang Meng is considered to be one of the four great masters of the Yuan Dynasty, along with Huang Gongwang, Wu Zhen, and Ni Zan. They famously refused to serve the Mongolian rulers of their country. Works on silk by them are virtually unknown, an indication of the importance they gave to the touch of the brush on paper. They exclusively painted landscapes, which they believed to be the visible key to the invisible reality. They restricted their acquaintenceship to each other, and like-minded "wen ren" .
Wang Meng was the youngest of the group, and the least famous in his own time. Nevertheless, his style greatly influenced later Chinese Painting. In contrast to the relatively spare style of his compatriots, his ropy brushstrokes piled one on the other to produce masses of texture combined in dense and involved patterns.
Many artists copied the works of Wáng Méng centuries after his death, most notably Dong Qichang.
His most famous works are ''Forest Grotto at Juqu'' and ''Dwelling in the Qingbian Mountains''.
Wang Shimin
Wáng Shímǐn ; ca. 1592-1680 was a during the Ch'ing Dynasty .
Born in the Kiangsu province, Wang grew up in an artistic, scholarly environment. His grandfather was a prime minister in the late Ming dynasty, and his father as a Hanlin Academy editor for the court, who had studied with Tung Ch'i-ch'ang. After learning painting and calligraphy at a young age, Wang worked as a government official. However he fell ill due to exhaustion on a trip to Nanking in 1630. Wang returned to his homeland, and immersed himself in art and created numerous works. Wang's works place him in an elevated group known as the Four Wangs, also part of the Six Masters of the early Qing period.
Wang painted ''After Wang Wei's "Snow Over Rivers and Mountains"'', which can be viewed at the National Palace Museum, Taipei.
Born in the Kiangsu province, Wang grew up in an artistic, scholarly environment. His grandfather was a prime minister in the late Ming dynasty, and his father as a Hanlin Academy editor for the court, who had studied with Tung Ch'i-ch'ang. After learning painting and calligraphy at a young age, Wang worked as a government official. However he fell ill due to exhaustion on a trip to Nanking in 1630. Wang returned to his homeland, and immersed himself in art and created numerous works. Wang's works place him in an elevated group known as the Four Wangs, also part of the Six Masters of the early Qing period.
Wang painted ''After Wang Wei's "Snow Over Rivers and Mountains"'', which can be viewed at the National Palace Museum, Taipei.
Wang Wei (8th century poet)
Wang Wei , sometimes titled the ''Poet Buddha'', was a Tang Dynasty , musician, and statesman.
From a high family, he passed the in 721 and had a successful civil service career, rising to become in 758. During the An Lushan Rebellion he avoided actively serving the insurgents during the capital's occupation by pretending to be .
He spent ten years studying with Chán master Daoguang. After his wife's death in 730, he did not remarry and established a monastery on part of his estate.
He is best known for his quatrains depicting quiet scenes of water and mist, with few details and little human presence. The ''Indiana Companion'' comments that he affirms the world's beauty, while questioning its ultimate reality. It also draws a comparison between the deceptive simplicity of his works and the ''Chan'' path to , which is built on careful preparation but is achieved without conscious effort.
None of his original paintings survive, but copies of works attributed to him are also s with similar qualities. He influenced what became known as the of Chinese landscape art, which was characterised by strong brushstrokes contrasted with light ink washes.
Wang Wei's most famous poetry, such as the poem "Deer Park," form a group titled Wang River Collection. They record a poet's journey, ostensibly that of Wang Wei and his close friend, Pei Di. They are far more universal than a simple journey and have inspired generations of poets since, including recent adaptations such as Pain Not Bread's ''Introduction to the Introduction to Wang Wei'' , Barry Gifford's ''Replies to Wang Wei'' and Gary Blankenship's ''A River Transformed'' .
Eliot Weinberger and Octavio Paz's ''19 Ways of Looking at Wang Wei'' is an essay concerning more than 19 translations of Wang Wei's "Deer Park."
One of Wang Wei's poems, called ''Weicheng Qu'' or "Song of the City of Wei" has been adapted to the famous music melody, ''Yangguan Sandie'' or "Three Refrains on the Yang Pass". The most famous version of this melody is that of the guqin, which Wang Wei probably played.
Wang-Wei's poetry, in translation, formed the inspiration for the final ''Der Abschied'' movement of the Austrian composer Gustav Mahler's penultimate completed work, ''Das Lied von der Erde''.
:《竹里館》 "Hut in the Bamboos"
:"Sitting alone, in the hush of the bamboo;
:I thrum my zither, and whistle lingering notes.
:In the secrecy of the wood, no one can hear;
:Only the clear moon, comes to shine on me."
From a high family, he passed the in 721 and had a successful civil service career, rising to become in 758. During the An Lushan Rebellion he avoided actively serving the insurgents during the capital's occupation by pretending to be .
He spent ten years studying with Chán master Daoguang. After his wife's death in 730, he did not remarry and established a monastery on part of his estate.
He is best known for his quatrains depicting quiet scenes of water and mist, with few details and little human presence. The ''Indiana Companion'' comments that he affirms the world's beauty, while questioning its ultimate reality. It also draws a comparison between the deceptive simplicity of his works and the ''Chan'' path to , which is built on careful preparation but is achieved without conscious effort.
None of his original paintings survive, but copies of works attributed to him are also s with similar qualities. He influenced what became known as the of Chinese landscape art, which was characterised by strong brushstrokes contrasted with light ink washes.
Wang Wei's most famous poetry, such as the poem "Deer Park," form a group titled Wang River Collection. They record a poet's journey, ostensibly that of Wang Wei and his close friend, Pei Di. They are far more universal than a simple journey and have inspired generations of poets since, including recent adaptations such as Pain Not Bread's ''Introduction to the Introduction to Wang Wei'' , Barry Gifford's ''Replies to Wang Wei'' and Gary Blankenship's ''A River Transformed'' .
Eliot Weinberger and Octavio Paz's ''19 Ways of Looking at Wang Wei'' is an essay concerning more than 19 translations of Wang Wei's "Deer Park."
One of Wang Wei's poems, called ''Weicheng Qu'' or "Song of the City of Wei" has been adapted to the famous music melody, ''Yangguan Sandie'' or "Three Refrains on the Yang Pass". The most famous version of this melody is that of the guqin, which Wang Wei probably played.
Wang-Wei's poetry, in translation, formed the inspiration for the final ''Der Abschied'' movement of the Austrian composer Gustav Mahler's penultimate completed work, ''Das Lied von der Erde''.
Poetry sample
:《竹里館》 "Hut in the Bamboos"
:"Sitting alone, in the hush of the bamboo;
:I thrum my zither, and whistle lingering notes.
:In the secrecy of the wood, no one can hear;
:Only the clear moon, comes to shine on me."
Wang Wu (painter)
Wáng Wǔ ; ca. 1632-1690 was a painter and poet during the Qing Dynasty .
Wang was born in in the Jiangsu province . His style name was 'Qingzhong' and his sobriquets were 'Xuedian daoren and Wang'an'. Wang specialized in bird-and-flower painting, using a brilliant and minute style.
Wang was born in in the Jiangsu province . His style name was 'Qingzhong' and his sobriquets were 'Xuedian daoren and Wang'an'. Wang specialized in bird-and-flower painting, using a brilliant and minute style.
Wang Yi (painter)
Wang Yi ; ca. was a painter of human figures during the Yuan Dynasty . His specific date of death is unknown.
Wang was born in the Zhejiang province . His style name was 'Sishan' and his sobriquet was 'Chi Juesheng'. Wang's developed his own distinct style of painting human figures that demonstrated good shape and spirit. He edited the "The Secrets of Painting human figures" to describe his experiences of human figure painting.
Wang was born in the Zhejiang province . His style name was 'Sishan' and his sobriquet was 'Chi Juesheng'. Wang's developed his own distinct style of painting human figures that demonstrated good shape and spirit. He edited the "The Secrets of Painting human figures" to describe his experiences of human figure painting.
Wang Yuan (painter)
Wang Yuan ; was a during the Yuan Dynasty . His specific dates of birth and death are not known.
Wang was born in Hangzhou in the Zhejiang province . His style name was 'Ruoshui' and his sobriquet was 'Danxuan'. Wang's teachers were Guo Xi for landscapes, Huang Quan for bird-and-flower paintings, and Tang Ren for human figures. He utilized a minute and brilliant style in all his works.
Wang was born in Hangzhou in the Zhejiang province . His style name was 'Ruoshui' and his sobriquet was 'Danxuan'. Wang's teachers were Guo Xi for landscapes, Huang Quan for bird-and-flower paintings, and Tang Ren for human figures. He utilized a minute and brilliant style in all his works.
Tang Di
Tang Di ; ca. 1287-1355 was a during the Yuan Dynasty .
Born in the Chekiang province, Tang Di's poetry and painting were celebrated by the local aristocracy while he ws still a young artist. He initially studied the landscape style of Chao Meng-fu. He later also turned to the styles of Wei Yen, Li Ch'eng, and Kuo Hsi. In 1338, Tang Di painted ''Fishermen Returning on a Frosty Bank''.
Born in the Chekiang province, Tang Di's poetry and painting were celebrated by the local aristocracy while he ws still a young artist. He initially studied the landscape style of Chao Meng-fu. He later also turned to the styles of Wei Yen, Li Ch'eng, and Kuo Hsi. In 1338, Tang Di painted ''Fishermen Returning on a Frosty Bank''.
Tang Yifen
Tang Yifen ; ca. 1778-1853 was a and calligrapher during the Qing Dynasty .
Tang was born in the Jiangsu province . His style name was 'Ruoyi' and his sobriquets were 'Yusheng, Qing-ying monk and Zhouweng'. Tang painted both landscapes and ink plums in a style of great sensitivity, much in the same manner as Dai Xi. He also did calligraphy, especially .
Tang was born in the Jiangsu province . His style name was 'Ruoyi' and his sobriquets were 'Yusheng, Qing-ying monk and Zhouweng'. Tang painted both landscapes and ink plums in a style of great sensitivity, much in the same manner as Dai Xi. He also did calligraphy, especially .
Tang Yin
Tang Yin , better known by his courtesy name Tang Bohu , was a scholar, , calligraphist, and poet of the Ming Dynasty period whose life story has become a part of popular lore.
Tang Yin was born into the merchant class of Suzhou, where his father was a restaurateur, and although lacking social standing, he received an excellent education. He was a brilliant student and became the protégé of Wen Lin , the father of Wen Zhengming. His friends in Suzhou’s scholarly circles included Shen Zhou, Wu Kuan and Zhu Yunming. In 1498 Tang Yin came first in the provincial examinations in Nanjing, the second stage in the civil service examination ladder. The following year he went to Beijing to sit the national examinations, but he and his friend Xu Jing were accused of bribing the servant of one of the chief examiners to give them the examination questions in advance. All parties were jailed, and Tang Yin returned to Suzhou in disgrace, his justifiably high hopes for a distinguished civil service career dashed forever.
Wade-Giles romanization T'ang Yin, also called Tang Bohu Chinese scholar, painter, and poet of the Ming period whose life story has become a part of popular lore.
Tang was a pupil of the great Shen Zhou, a friend of Wen Zhengming, and was aided by the latter's father, Wen Lin. Tang came from a mercantile background and excelled in his studies. He was accused, perhaps unfairly, of cheating in the provincial examinations that would have guaranteed him the security of a government sinecure and comfort for the cultivation of scholarly pursuits. Denied further official progress, he pursued a life of pleasure and earned a living by selling his paintings. That mode of living brought him into disrepute with a later generation of artist-critics who felt that financial independence was vital to enable an artist to follow his own style and inspiration. While Tang is associated with paintings of feminine beauty, his paintings otherwise exhibit the same variety and expression of his peers and reveal a man of both artistic skill and profound insight.
Early life
Tang Yin was born into the merchant class of Suzhou, where his father was a restaurateur, and although lacking social standing, he received an excellent education. He was a brilliant student and became the protégé of Wen Lin , the father of Wen Zhengming. His friends in Suzhou’s scholarly circles included Shen Zhou, Wu Kuan and Zhu Yunming. In 1498 Tang Yin came first in the provincial examinations in Nanjing, the second stage in the civil service examination ladder. The following year he went to Beijing to sit the national examinations, but he and his friend Xu Jing were accused of bribing the servant of one of the chief examiners to give them the examination questions in advance. All parties were jailed, and Tang Yin returned to Suzhou in disgrace, his justifiably high hopes for a distinguished civil service career dashed forever.
Wade-Giles romanization T'ang Yin, also called Tang Bohu Chinese scholar, painter, and poet of the Ming period whose life story has become a part of popular lore.
Tang was a pupil of the great Shen Zhou, a friend of Wen Zhengming, and was aided by the latter's father, Wen Lin. Tang came from a mercantile background and excelled in his studies. He was accused, perhaps unfairly, of cheating in the provincial examinations that would have guaranteed him the security of a government sinecure and comfort for the cultivation of scholarly pursuits. Denied further official progress, he pursued a life of pleasure and earned a living by selling his paintings. That mode of living brought him into disrepute with a later generation of artist-critics who felt that financial independence was vital to enable an artist to follow his own style and inspiration. While Tang is associated with paintings of feminine beauty, his paintings otherwise exhibit the same variety and expression of his peers and reveal a man of both artistic skill and profound insight.
Wang Duo
Wang Duo , is a well-known Chinese calligrapher and painter in Ming Dynasty. His courtesy name was Juesi or Juezhi, and sobriquet Songqiao or Chi'an, or Yantan Yusou.
Wang E
Wang Fu (painter)
Wáng Fú ; ca. 1362-1416 was a , calligrapher , and poet during the Ming Dynasty .
Wang was born in Wuxi in the Jiangsu province . His style name was 'Mengduan' and his sobriquets were 'Youshi, Jiulong shanren, and Aoshou'. Wang's painting followed the style of Wang Meng and Ni Zan. Wang also painted ink bamboo works in a free and uninhibited style.
Wang was born in Wuxi in the Jiangsu province . His style name was 'Mengduan' and his sobriquets were 'Youshi, Jiulong shanren, and Aoshou'. Wang's painting followed the style of Wang Meng and Ni Zan. Wang also painted ink bamboo works in a free and uninhibited style.
Wang Guxiang
Wang Guxiang ; ca. 1501-1568 was a during the Ming Dynasty .
Wang was born in Changzhou in the Jiangsu province . His style name was 'Luzhi' and his sobriquet was 'Youshi'. Wang specialized in landscapes and paintings.
Wang was born in Changzhou in the Jiangsu province . His style name was 'Luzhi' and his sobriquet was 'Youshi'. Wang specialized in landscapes and paintings.
Wang Hui (Qing Dynasty)
Wang Hui was a painter, the best known of the Four Wangs. He, and the three other Wangs, dominated orthodox art in China through out the late and early Qing periods.
Of the Four Wangs, Wang Hui is considered to be the best-known today.
Wang Hui followed in the footprints of his great grandfathers, grandfather, father and uncles and learned painting at a very early age. He was later taught by two contemporary masters, Zhang Ke and Wang Shimin, who taught him to work in the tradition of copying famous Chinese paintings. This is most likely the reason why critics claim that his work is conservative and reflects the Yuan and Song traditions. One critic claimed that "his landscape paintings reflect his nostalgic attachment to classical Chinese aesthetics." Along with the other Wangs, Wang Hui helped to perpetuate the tradition of copying the ancient masters rather than creating original work.
Of the Four Wangs, Wang Hui is considered to be the best-known today.
Biography
Wang Hui followed in the footprints of his great grandfathers, grandfather, father and uncles and learned painting at a very early age. He was later taught by two contemporary masters, Zhang Ke and Wang Shimin, who taught him to work in the tradition of copying famous Chinese paintings. This is most likely the reason why critics claim that his work is conservative and reflects the Yuan and Song traditions. One critic claimed that "his landscape paintings reflect his nostalgic attachment to classical Chinese aesthetics." Along with the other Wangs, Wang Hui helped to perpetuate the tradition of copying the ancient masters rather than creating original work.
Gallery
Wang Jian (Ming)
Wáng Jiàn ; ca. 1598-1677 was a during the Qing Dynasty .
Wang was born in Taicang in the Jiangsu province . His style name was 'Xuanzhao' and his sobriquets were 'Xiangbi and Ranxiang anzhu'. Wang's precise color style of painting was influenced by Dong Yuan. His own works stand out, and he is a member of the Four Wangs and Six Masters of the early Qing period.
Wang was born in Taicang in the Jiangsu province . His style name was 'Xuanzhao' and his sobriquets were 'Xiangbi and Ranxiang anzhu'. Wang's precise color style of painting was influenced by Dong Yuan. His own works stand out, and he is a member of the Four Wangs and Six Masters of the early Qing period.
Wang Lu
Wáng Lǚ ; ca. was a , calligrapher, and poet during the Ming Dynasty . His specific date of death is unknown.
Wang was born in Kunshan in the Jiangsu province . His style name was 'Andao' and his sobriquets were 'Jishou and Baodu laoren'. Wang's painting followed the style of Xia Gui. Some of his works included:
* ''Album Leaf Paintings of HuaShan''
* ''Shu Hui Album'' - twenty-one pieces
* ''Yi Yun Tong'' - one hundred volumes
Wang was born in Kunshan in the Jiangsu province . His style name was 'Andao' and his sobriquets were 'Jishou and Baodu laoren'. Wang's painting followed the style of Xia Gui. Some of his works included:
* ''Album Leaf Paintings of HuaShan''
* ''Shu Hui Album'' - twenty-one pieces
* ''Yi Yun Tong'' - one hundred volumes
Shen Shichong
Shen Shichong ; ca. was a during the Ming Dynasty . His dates of birth and death are unknown.
Chen was born in Huating in the Shanghai province . His style name was 'Zhong Chun' and his sobriquet was 'Mi Gong'. Chen's painting had a clear and interesting style.
Chen was born in Huating in the Shanghai province . His style name was 'Zhong Chun' and his sobriquet was 'Mi Gong'. Chen's painting had a clear and interesting style.
Shen Zhou
Shen Zhou , courtesy name Qinan , was a Chinese painter in Ming Dynasty.
Shen Zhou was born into a wealthy family in Xiangcheng, near the thriving city of Suzhou, in the Jiangsu province, China. His genealogy traces his family’s wealth to the late Yuan period, but only as far as Shen’s paternal great-grandfather, Shen Liang-ch’en, who became a wealthy landowner following the dissolution of Mongol rule. After the collapse of the Yuan and the emergence of the new Ming dynasty, the position of tax collector was assigned to the head of the Shen family, under the Hongwu emperor’s new ''lijia'' system. This steadily and amply increased the family’s wealth, while freeing Shen Liang-ch’en’s male descendants from obligatory careers as Ming officials, and allowing them to live the majority of their lives as retired scholar-artists. Upon the death of his father, Shen Heng-chi, Shen Zhou decided to forgo official examinations and devote his life to the care of his widowed mother, Chang Su-wan. It is probable that he never intended to become an official, but refrained from making this obvious until his father had died. He thus renounced the life of official service while still preserving his reputation in an enduring act of filial piety. In this way, he was able to live a reclusive life, free of responsibility , and devote his time to artwork, socializing, and monastic contemplation of the natural world around him.
Shen Zhou lived at a pivotal point in the history of Chinese painting, and contributed greatly to the artistic tradition of China, founding the new Wu School in Suzhou. Under the Yuan dynasty , painters had practiced with relative freedom, cultivating a more “individualist,” innovative approach to art that deviated noticeably from the more superficial style of the Song masters who preceded them. However, at the outset of the Ming, the Hongwu emperor decided to import the existing master painters to his court in Nanjing, where he had the ability to cultivate their styles to conform to the paintings of the Song masters. As Hongwu was notorious for his attempts to marginalize and persecute the scholar class, this was seen as an attempt to banish the gentry’s influence from the arts. The dominant style of the Ming court painters was called the Zhe School. However, following the ascension of the Yongle emperor , the capital was moved from Nanjing to Beijing, putting a large distance between imperial influence and the city of Suzhou. These new conditions led to the rise of the Wu School of painting, a somewhat subversive style that revived the ideal of the inspired scholar-painter in Ming China.
Shen Zhou’s scholarly upbringing and artistic training had instilled in him a reverence for China’s historical tradition that influenced both his life and his art from an early age. He was accomplished in history and the classics, and his paintings reveal a disciplined obedience to the styles of the Yuan dynasty, to China’s history, and to the orthodox Confucianism that he embodied in his filial life. He is most famous for his landscapes and for his “boneless” renderings of flowers, which are meticulously created in the style of the Yuan masters. However, he did not always paint within strict boundaries. His inherited prosperity afforded him the luxury of painting independently of patrons, and he did so in a way that, while revealing his historical influence, was uniquely his own. Shen possessed a large collection of paintings from the late Yuan and early Ming, which he and his scholar-painter colleagues used as models in forging the revivalist approach of the Wu style. He frequently combined experimental elements with the more rigid styles of the Yuan masters. Much of his work was done in collaboration with others, combining painting, poetry, and calligraphy at gatherings with his literati friends. It was upon these ideals that his Wu School was founded. For Wu painters, painting was a meditation, rather than an occupation. Shen Zhou never coveted his paintings, although they were frequently coveted and imitated by others. Through Shen Zhou’s eyes, a painting was not a commodity, but the very extension of the painter himself.
The majority of his remaining pieces are on display in the Hong Kong Museum of Art.
*Cahill, James. Parting at the Shore: Chinese Painting of the Early and Middle Ming Dynasty, 1368-1580. New York: Weatherhill, 1978.
*Edwards, Richard. The Field of Stones: A Study of the Art of Shen Chou . Baltimore: Port City Press, 1962, xvi.
*Edwards, Richard. “Shen Chou and the Scholarly Tradition.” The Journal of Aesthetics and Art Criticism, Vol. 24, No. 1 Oriental Aesthetics , 45-52.
*Liscomb, Kathlyn. “Shen Chou’s Collection of Early Ming Paintings and the Origins of the Wu School’s Eclectic Revivalism.” Artibus Asiae vol. 52, No. 3/4 ,215-254.
*Shan, Guoqiang, . ''Encyclopedia of China'', 1st ed.
Life
Shen Zhou was born into a wealthy family in Xiangcheng, near the thriving city of Suzhou, in the Jiangsu province, China. His genealogy traces his family’s wealth to the late Yuan period, but only as far as Shen’s paternal great-grandfather, Shen Liang-ch’en, who became a wealthy landowner following the dissolution of Mongol rule. After the collapse of the Yuan and the emergence of the new Ming dynasty, the position of tax collector was assigned to the head of the Shen family, under the Hongwu emperor’s new ''lijia'' system. This steadily and amply increased the family’s wealth, while freeing Shen Liang-ch’en’s male descendants from obligatory careers as Ming officials, and allowing them to live the majority of their lives as retired scholar-artists. Upon the death of his father, Shen Heng-chi, Shen Zhou decided to forgo official examinations and devote his life to the care of his widowed mother, Chang Su-wan. It is probable that he never intended to become an official, but refrained from making this obvious until his father had died. He thus renounced the life of official service while still preserving his reputation in an enduring act of filial piety. In this way, he was able to live a reclusive life, free of responsibility , and devote his time to artwork, socializing, and monastic contemplation of the natural world around him.
Cultural and Historical Context
Shen Zhou lived at a pivotal point in the history of Chinese painting, and contributed greatly to the artistic tradition of China, founding the new Wu School in Suzhou. Under the Yuan dynasty , painters had practiced with relative freedom, cultivating a more “individualist,” innovative approach to art that deviated noticeably from the more superficial style of the Song masters who preceded them. However, at the outset of the Ming, the Hongwu emperor decided to import the existing master painters to his court in Nanjing, where he had the ability to cultivate their styles to conform to the paintings of the Song masters. As Hongwu was notorious for his attempts to marginalize and persecute the scholar class, this was seen as an attempt to banish the gentry’s influence from the arts. The dominant style of the Ming court painters was called the Zhe School. However, following the ascension of the Yongle emperor , the capital was moved from Nanjing to Beijing, putting a large distance between imperial influence and the city of Suzhou. These new conditions led to the rise of the Wu School of painting, a somewhat subversive style that revived the ideal of the inspired scholar-painter in Ming China.
Work
Shen Zhou’s scholarly upbringing and artistic training had instilled in him a reverence for China’s historical tradition that influenced both his life and his art from an early age. He was accomplished in history and the classics, and his paintings reveal a disciplined obedience to the styles of the Yuan dynasty, to China’s history, and to the orthodox Confucianism that he embodied in his filial life. He is most famous for his landscapes and for his “boneless” renderings of flowers, which are meticulously created in the style of the Yuan masters. However, he did not always paint within strict boundaries. His inherited prosperity afforded him the luxury of painting independently of patrons, and he did so in a way that, while revealing his historical influence, was uniquely his own. Shen possessed a large collection of paintings from the late Yuan and early Ming, which he and his scholar-painter colleagues used as models in forging the revivalist approach of the Wu style. He frequently combined experimental elements with the more rigid styles of the Yuan masters. Much of his work was done in collaboration with others, combining painting, poetry, and calligraphy at gatherings with his literati friends. It was upon these ideals that his Wu School was founded. For Wu painters, painting was a meditation, rather than an occupation. Shen Zhou never coveted his paintings, although they were frequently coveted and imitated by others. Through Shen Zhou’s eyes, a painting was not a commodity, but the very extension of the painter himself.
The majority of his remaining pieces are on display in the Hong Kong Museum of Art.
Sources
*Cahill, James. Parting at the Shore: Chinese Painting of the Early and Middle Ming Dynasty, 1368-1580. New York: Weatherhill, 1978.
*Edwards, Richard. The Field of Stones: A Study of the Art of Shen Chou . Baltimore: Port City Press, 1962, xvi.
*Edwards, Richard. “Shen Chou and the Scholarly Tradition.” The Journal of Aesthetics and Art Criticism, Vol. 24, No. 1 Oriental Aesthetics , 45-52.
*Liscomb, Kathlyn. “Shen Chou’s Collection of Early Ming Paintings and the Origins of the Wu School’s Eclectic Revivalism.” Artibus Asiae vol. 52, No. 3/4 ,215-254.
*Shan, Guoqiang, . ''Encyclopedia of China'', 1st ed.
Sheng Mao
Shèng Mào ; was a during the Yuan Dynasty . His specific dates of birth and death are not known.
Sheng was born in Jiaxing the Zhejiang province . He was taught by Chen Lin, and later by Zhao Mengfu. Sheng's paintings of landscape and human figures utilized a delicate style with beautiful colors.
Sheng was born in Jiaxing the Zhejiang province . He was taught by Chen Lin, and later by Zhao Mengfu. Sheng's paintings of landscape and human figures utilized a delicate style with beautiful colors.
Sheng Maoye
Sheng Maoye ; was a during the Ming Dynasty . His specific dates of birth and death are unknown.
Sheng was born in Suzhou in the Jiangsu province . His sobriquet was 'Nian An'. Sheng's landscapes have a foggy and spacious atmosphere.
Sheng was born in Suzhou in the Jiangsu province . His sobriquet was 'Nian An'. Sheng's landscapes have a foggy and spacious atmosphere.
Shitao
Yuanji Shih T'ao, born Zhu Ruoji was a artist.
Born in Quanzhou County in Guangxi province, Shih T'ao was a member of the royal house. He narrowly avoided catastrophe in 1644 when the Ming dynasty fell to invading Manchurians and civil rebellion. Having escaped by chance from the fate to which his lineage would have assigned him, Shih T'ao assumed the name Yuanji Shih T'ao no later than 1651 when he became a Buddhist monk.
He moved from Wuchang, where he began his religious instruction, to Anhui in the 1660s. Throughout the 1680s he lived in Nanjing and Yangzhou, and in 1690 he moved to Beijing to find patronage for his promotion within the monastic system. Frustrated by his failure to find a patron, Shih T'ao converted to Daoism in 1693 and returned to Yangzhou where he remained until his death in 1707.
Shih T'ao is one of the most famous individualist painters of the early Qing dynasty. The art he created was revolutionary in its transgressions of the rigidly codified techniques and styles that dictated what was considered beautiful. Imitation was valued over innovation, and although Shih T'ao was clearly influenced by his predecessors , his art breaks with theirs in several new and fascinating ways.
His formal innovations in depiction include drawing attention to the act of painting itself through his use of washes and bold, impressionistic brushstrokes, as well as an interest in subjective perspective and the use of negative or white space to suggest distance.Shih T'ao's stylistic innovations are difficult to place in the context of the period. In a dated 1686, Shih ao wrote: "In painting, there are the Southern and the Northern schools, and in calligraphy, the methods of the Two Wangs . Zhang Rong once remarked, 'I regret not that I do not share the Two Wangs' methods, but that the Two Wangs did not share my methods.' If someone asks whether I follow the Southern or the Northern School, or whether either school follows me, I hold my belly laughing and reply, 'I always use my own method!'"
The poetry and calligraphy that accompany his landscapes are just as beautiful, irreverent, and vivid as the paintings they compliment. His paintings exemplify the internal contradictions and tensions of the literati or scholar-amateur artist, and they have been interpreted as an invective against art-historical canonization.
"10,000 Ugly Ink Dots" is a perfect example of Shih T'ao's subversive and ironic aesthetic principles. This uniquely apperceptive work challenges accepted standards of beauty. As the carefully painted landscape degenerates into Pollock-esque splatters, the viewer is forced to recognize that the painting is not transparent in the way it initially purports to be. Solely because they are labeled "ugly," the ink dots begin to take on a sort of abstract beauty.
"Reminiscences of Qin-Huai" is another of Shih T'ao's unique paintings. Like many of the paintings from the late Ming Dynasty and early Qing Dynasty it deals with man's place in nature. Upon a first viewing, however, the craggy peak in this painting seems somewhat distorted. What makes this painting so unique is that it appears to depict the mountain bowing. A monk stands placidly on a boat that floats along the , staring up in admiration at the genuflecting stone giant. The economy of respect that circulates between man and nature is explored here in a sophisticated style reminiscent of surrealism or magical realism, and bordering on the absurd. Shih T'ao himself had visited the river and the surrounding region in the 1680s, but it is unknown whether the album that contains this painting depicts specific places. Re-presentation itself is the only way the feeling of mutual respect that Shih T'ao depicts in this painting could be communicated; the subject of a personified mountain simply defies anything simpler.
Born in Quanzhou County in Guangxi province, Shih T'ao was a member of the royal house. He narrowly avoided catastrophe in 1644 when the Ming dynasty fell to invading Manchurians and civil rebellion. Having escaped by chance from the fate to which his lineage would have assigned him, Shih T'ao assumed the name Yuanji Shih T'ao no later than 1651 when he became a Buddhist monk.
He moved from Wuchang, where he began his religious instruction, to Anhui in the 1660s. Throughout the 1680s he lived in Nanjing and Yangzhou, and in 1690 he moved to Beijing to find patronage for his promotion within the monastic system. Frustrated by his failure to find a patron, Shih T'ao converted to Daoism in 1693 and returned to Yangzhou where he remained until his death in 1707.
Art
Shih T'ao is one of the most famous individualist painters of the early Qing dynasty. The art he created was revolutionary in its transgressions of the rigidly codified techniques and styles that dictated what was considered beautiful. Imitation was valued over innovation, and although Shih T'ao was clearly influenced by his predecessors , his art breaks with theirs in several new and fascinating ways.
His formal innovations in depiction include drawing attention to the act of painting itself through his use of washes and bold, impressionistic brushstrokes, as well as an interest in subjective perspective and the use of negative or white space to suggest distance.Shih T'ao's stylistic innovations are difficult to place in the context of the period. In a dated 1686, Shih ao wrote: "In painting, there are the Southern and the Northern schools, and in calligraphy, the methods of the Two Wangs . Zhang Rong once remarked, 'I regret not that I do not share the Two Wangs' methods, but that the Two Wangs did not share my methods.' If someone asks whether I follow the Southern or the Northern School, or whether either school follows me, I hold my belly laughing and reply, 'I always use my own method!'"
The poetry and calligraphy that accompany his landscapes are just as beautiful, irreverent, and vivid as the paintings they compliment. His paintings exemplify the internal contradictions and tensions of the literati or scholar-amateur artist, and they have been interpreted as an invective against art-historical canonization.
"10,000 Ugly Ink Dots" is a perfect example of Shih T'ao's subversive and ironic aesthetic principles. This uniquely apperceptive work challenges accepted standards of beauty. As the carefully painted landscape degenerates into Pollock-esque splatters, the viewer is forced to recognize that the painting is not transparent in the way it initially purports to be. Solely because they are labeled "ugly," the ink dots begin to take on a sort of abstract beauty.
"Reminiscences of Qin-Huai" is another of Shih T'ao's unique paintings. Like many of the paintings from the late Ming Dynasty and early Qing Dynasty it deals with man's place in nature. Upon a first viewing, however, the craggy peak in this painting seems somewhat distorted. What makes this painting so unique is that it appears to depict the mountain bowing. A monk stands placidly on a boat that floats along the , staring up in admiration at the genuflecting stone giant. The economy of respect that circulates between man and nature is explored here in a sophisticated style reminiscent of surrealism or magical realism, and bordering on the absurd. Shih T'ao himself had visited the river and the surrounding region in the 1680s, but it is unknown whether the album that contains this painting depicts specific places. Re-presentation itself is the only way the feeling of mutual respect that Shih T'ao depicts in this painting could be communicated; the subject of a personified mountain simply defies anything simpler.
Gallery
Song Maojin
Song Maojin ; was a during the Ming Dynasty . His specific dates of birth and death are unknown.
Song was born in the Songjiang province . His style name was 'Mingzhi'. Song studied under Song Xu, and his reputation for landscapes rivaled Zhao Zuo and Liu Jue.
Song was born in the Songjiang province . His style name was 'Mingzhi'. Song studied under Song Xu, and his reputation for landscapes rivaled Zhao Zuo and Liu Jue.
Song Xu
Song Xu , was a . His courtesy name was Chuyang and pen name was Shimen . Song eventually became a Buddhist priest and adopted various religious names. He was according to some sources from Jixing in Zhejiang province, but according to others from Huzhou in Zhejiang Province. Song was and extremely well read and well versed individual who was greatly influenced by Zen teaching. He was an expert landscapist, but also excelled at human figures. During the late 16th century, he traveled throughout China. A 1543 scroll shows his study of the painter Xia Gui. He is said to have studied the works of the master artist Shen Zhou. Song's eccentric paintings are often characterized by inscriptions in characters of an archaic style. An extant painting of Buddhist Arhats bears a date of 1605. Other works show a still active painter at eighty-one. Song Xu was an artist that was largely individualistic and independent, working for the most part outside the major painting schools of his age.
Sun Junze
Sun Junze was a famed Chinese painter in Yuan Dynasty. His birth and death years are unknown. His style had a direct influence on the formation of Zhejiang School in the following Ming Dynasty.
Sun Kehong
Sūn Kèhóng ; ca. 1533-1611 was a , calligrapher, and poet during the Ming Dynasty .
Sun was born in Huating in the Shanghai province . His style name was 'Yunzhi' and his sobriquet was 'Xueju'. Sun's painting followed the style of Shen Zhou and Lu Zhi. Sun used colorful and minute techniques in his earlier works, then later used a more terse and free style. In addition to landscapes Sun painted and bamboo and stone works.
Sun was born in Huating in the Shanghai province . His style name was 'Yunzhi' and his sobriquet was 'Xueju'. Sun's painting followed the style of Shen Zhou and Lu Zhi. Sun used colorful and minute techniques in his earlier works, then later used a more terse and free style. In addition to landscapes Sun painted and bamboo and stone works.
Sun Long
Sūn Lóng ; was a during the Ming Dynasty . His specific dates of birth and death are not known.
Sun was born in Changzhou in the Jiangsu province . Sun painted landscapes, but also was well known for his plum, locust, and grass paintings.
Sun was born in Changzhou in the Jiangsu province . Sun painted landscapes, but also was well known for his plum, locust, and grass paintings.
Qian Du
Qian Du ; ca. 1764-1844 was a during the Qing Dynasty .
Qian was born in the Zhejiang province . His style name was 'Shumei' and his sobriquets were 'Songhu, Songhu Xiaoyin and Hegong'. Qian painted landscapes in a style influenced by Wang Meng. He also painted human figures and flowers.
Qian was born in the Zhejiang province . His style name was 'Shumei' and his sobriquets were 'Songhu, Songhu Xiaoyin and Hegong'. Qian painted landscapes in a style influenced by Wang Meng. He also painted human figures and flowers.
Qian Gu
Qian Gu ; ca. was a during the Ming Dynasty . His date of death is unknown.
Qian was born in Changzhou in the Jiangsu province . His style name was 'Shubao' and his sobriquet was 'Qingshi'. Qian's painting used a soft but firm style. Qian often used subjects found in his observations around the south of the Yangzi River.
Qian was born in Changzhou in the Jiangsu province . His style name was 'Shubao' and his sobriquet was 'Qingshi'. Qian's painting used a soft but firm style. Qian often used subjects found in his observations around the south of the Yangzi River.
Qian Xuan
Qián Xuǎn was a Song loyalist painter from Zhejiang. He started as an aspiring scholar-official during the . He had difficulty climbing the ranks of officialdom and when the Mongol Yuan took over China in 1276 he effectively gave up on the idea. Although in 1286 his friend Zhao Mengfu accepted a position and so for a time it seemed he could as well, but he refused on patriotic grounds. Although to avoid difficulties he cited old age.
His life after 1276 was devoted to painting and he became noted as a "fur and feathers" painter. He is also known for landscapes displaying that hinted at a longing for a return of native Chinese rule, like in the work ''Home Again.'' He mixed Song realism with an archaic Tang style.
His life after 1276 was devoted to painting and he became noted as a "fur and feathers" painter. He is also known for landscapes displaying that hinted at a longing for a return of native Chinese rule, like in the work ''Home Again.'' He mixed Song realism with an archaic Tang style.
Qiu Ying
Qiu Ying was a who specialized in the ''gongbi'' brush technique.
He was born to a peasant family, and studied painting at the Wu School in Suzhou. Though the Wu School encouraged painting in ink washes, Qiu Ying also painted in the green-and-blue style. He painted with the support of wealthy patrons, creating images of flowers, gardens, religious subjects, and landscapes in the fashions of the Ming Dynasty. He incorporated different techniques into his paintings, and acquired a few wealthy patrons. His talent and versatility allowed him to become regarded as one of the Four Great Masters of the Ming Dynasty.
Three of his best patrons were art collectors. One was Chen Guan from Suzhou. The other two were both younger than Qiu: Zhou Fenglai , from nearby Kunshan, and the well-known wealthy collector Xiang Yuanbian, whose home was in Jiaxing in Zhejiang Province.
He was born to a peasant family, and studied painting at the Wu School in Suzhou. Though the Wu School encouraged painting in ink washes, Qiu Ying also painted in the green-and-blue style. He painted with the support of wealthy patrons, creating images of flowers, gardens, religious subjects, and landscapes in the fashions of the Ming Dynasty. He incorporated different techniques into his paintings, and acquired a few wealthy patrons. His talent and versatility allowed him to become regarded as one of the Four Great Masters of the Ming Dynasty.
Three of his best patrons were art collectors. One was Chen Guan from Suzhou. The other two were both younger than Qiu: Zhou Fenglai , from nearby Kunshan, and the well-known wealthy collector Xiang Yuanbian, whose home was in Jiaxing in Zhejiang Province.
Ren Renfa
Ren Renfa , courtesy name Zi Ming, pseudonym Yueshan Daoren , was an expert of irrigation works, artist, and a government official. He was born in Songjiang .
Ren drew some outstanding paintings of horses, people, flowers and birds. Ren's style is similar to the artists of the Tang Dynasty and Li Gongling in Song Dynasty . His paintings of horses are comparable to those by Zhao Mengfu.
A prominent work of his is ''Chu Yu Tu'' ; on silk, with color, height 32.4 cm, width 201.9 cm, currently in a collection of The Palace Museum, Beijing.
In this painting, three officials of the royal stables are leading four horses out the stable. The painting has a very explicit style. The people in the painting are dressed in Tang style costumes. All these reflect that the artist admired the culture of Tang Dynasty. The people and horses are spread out in the painting, which is a main characteristic of paintings by Ren.
At the end of the painting , there are some words about the artist and the year of painting. "ZhiYuan GengCheng ChunWang San Ri , Zuo ChuYu Tu Yu KeShi Tang , YueShan REN ZiMing Ji ". There is a poem written by the Emperor of QianLong , who also wrote some handwritings in the middle of the painting. This is one of the earliest works of Ren , and was drawn in 1280 when he was 27.
Ren drew some outstanding paintings of horses, people, flowers and birds. Ren's style is similar to the artists of the Tang Dynasty and Li Gongling in Song Dynasty . His paintings of horses are comparable to those by Zhao Mengfu.
Chu Yu Tu
A prominent work of his is ''Chu Yu Tu'' ; on silk, with color, height 32.4 cm, width 201.9 cm, currently in a collection of The Palace Museum, Beijing.
In this painting, three officials of the royal stables are leading four horses out the stable. The painting has a very explicit style. The people in the painting are dressed in Tang style costumes. All these reflect that the artist admired the culture of Tang Dynasty. The people and horses are spread out in the painting, which is a main characteristic of paintings by Ren.
At the end of the painting , there are some words about the artist and the year of painting. "ZhiYuan GengCheng ChunWang San Ri , Zuo ChuYu Tu Yu KeShi Tang , YueShan REN ZiMing Ji ". There is a poem written by the Emperor of QianLong , who also wrote some handwritings in the middle of the painting. This is one of the earliest works of Ren , and was drawn in 1280 when he was 27.
Ren Xun
Rèn Xūn ; ca. 1835-1893 was a painter during the Qing Dynasty .
Ren was born in Xiaoshan in the Zhejiang province . Ren came from a family of artists, his brother was Ren Xiong. His paintings were primarily of human figures, done in the style of Chen Hongshou.
Ren was born in Xiaoshan in the Zhejiang province . Ren came from a family of artists, his brother was Ren Xiong. His paintings were primarily of human figures, done in the style of Chen Hongshou.
Ren Yi
Rèn Yí was a painter and son of a rice merchant who supplemented his income by doing portraits. He was born in Zhejiang, but after the death of his father in 1855 he lived in Shanghai. This move placed him in a more urban world that was exposed to Western thinking. In Shanghai he became a member of the Shanghai School which fused popular and traditional styles. He is also sometimes referred to as one of the "Four Rens."
He was noted for his bold brushstrokes and use of color. In his earlier career the Song Dynasty painters influenced him, but later on he favored a freer style influenced by the works of Zhu Da.
*Chinese Paintings in the Ashmolean Museum Oxford Oxford ISBN 1854441329
*
*
He was noted for his bold brushstrokes and use of color. In his earlier career the Song Dynasty painters influenced him, but later on he favored a freer style influenced by the works of Zhu Da.
Sources
*Chinese Paintings in the Ashmolean Museum Oxford Oxford ISBN 1854441329
*
*
Shao Mi
Shao Mi ; ca. 1592-1642 was a , calligrapher, and poet during the Ming Dynasty .
Shao was born in Shanghai in the Jiangsu province . His style name was 'Sengmi' and his sobriquets were 'Guachou and Fentuo jushi '. Shao's landscapes have a pure and plain taste featuring highly detailed bamboo inks.
Shao was born in Shanghai in the Jiangsu province . His style name was 'Sengmi' and his sobriquets were 'Guachou and Fentuo jushi '. Shao's landscapes have a pure and plain taste featuring highly detailed bamboo inks.
Shen Quan
Shěn Quán ; ca. 1682-1760 was a painter during the Qing Dynasty .
Shen was born in Deqing in the Zhejiang province . His style name was 'Nanping' and his sobriquet was 'Hengzai'. Shen specialized in bird-and-flower painting, and was influenced by Bian Jingzhao and Lu Ji. His works were painted in a very realistic style, and he had many students and patrons.
Shen was born in Deqing in the Zhejiang province . His style name was 'Nanping' and his sobriquet was 'Hengzai'. Shen specialized in bird-and-flower painting, and was influenced by Bian Jingzhao and Lu Ji. His works were painted in a very realistic style, and he had many students and patrons.
Ma Yuanyu
Ma Yuanyu ; ca. 1669-1722 was a painter during the Qing Dynasty .
Ma was born in Changshu in the Jiangsu province . His style name was 'Fuxi' and his sobriquets were 'Xixia and Tianyu shanren'. Ma was taught by Yun Shouping, and specialized in Bird-and-flower painting.
Ma was born in Changshu in the Jiangsu province . His style name was 'Fuxi' and his sobriquets were 'Xixia and Tianyu shanren'. Ma was taught by Yun Shouping, and specialized in Bird-and-flower painting.
Mei Qing
Méi Qīng was a , calligrapher, and poet during the Qing Dynasty.
Mei was born in Xuancheng, Anhui Province. His style name was 'Yuangong' and his sobriquet was 'Qushan'. Mei was taught by Wang Meng. His landscape paintings were based on his many travels to the .
His works on poetry include: ''Tian Yan Garret Collection'' and ''Mei Shi Anthology''.
Mei was born in Xuancheng, Anhui Province. His style name was 'Yuangong' and his sobriquet was 'Qushan'. Mei was taught by Wang Meng. His landscape paintings were based on his many travels to the .
His works on poetry include: ''Tian Yan Garret Collection'' and ''Mei Shi Anthology''.
Mi Fu
Mi Fu , also known as Mi Fei , was a painter, , and born in during the Song Dynasty. In painting he gained renown for his style of painting misty landscapes. This style would be deemed the "Mi Fu" style and involved the use of large wet dots of ink applied with a flat brush. His poetry followed the style of Li Bai and his calligraphy that of Wang Xizhi. His uninhibited style made him disliked at the Song court.
He is best known for his calligraphy, and he was regarded as one of the four greatest calligraphers in Song Dynasty. His style arises from that of calligraphers in earlier dynasties, but with a unique mark of his own.
As a personality Mi Fu was noted as an . At times they even deemed him "Madman Mi" because he was obsessed with collecting stones and even declared one stone to be his brother. Hence he would bow to his "brother" rock in a display of the filial devotion given to older brothers. He also was known as a heavy drinker. His son, Mi Youren, would also be a famous painter in his father's artistic style. Unlike his father Mi Youren lived to be quite elderly, dying at the age of 79.
According to tradition, he was a very smart boy with a great interest in arts and letters and an astonishing ability of memorising. At the age of six he could learn a hundred poems a day and after going over them again, he could recite them all.
His mother served as the emperor Emperor Renzong of Song’s wife, where he also started his career as Reviser of Books, Professor of Painting and Calligraphy in the capital, Secretary to the Board of Rites and Military Governor of Huaiyang. These frequent changes of official position were caused by Mi Fu's sharp tongue and open criticism of official ways and means. He is said to have been a very capable official, but unwilling to submit to conventional rules and manifested a spirit of independence which caused him serious difficulties.
Mi Fu was very peculiar in his manners and the way he dressed. Wherever he went, he attracted a crowd. He was also very fond of cleanliness. He used to have water standing at his side when working because he washed his face very often. He would never wash in a vessel that had been used by someone else or put on clothes that had been worn by another person.
Mi Fu's passion was collecting old writings and paintings. As his family wealth was gradually lost on relatives, he continued to collect and made every possible sacrifice to get the samples he wanted. There is even an anecdote according to which Mi Fu, once being out in a boat with his friends, was shown a sample of Wang Xianzhi’s writing and this made him so excited that he threatened to jump overboard unless the owner made him a present of it, which, apparently, could not be refused.
Gradually his collection became a big treasury and his simple house a meeting place for the greatest scholars of the time. Some of the calligraphies of his collection he inherited but others acquired. He also exchanged the less good for better. He wrote: “When a man of today obtains such an old sample it seems to him as important as his life, which is ridiculous. It is in accordance with human nature, that things which satisfy the eye, when seen for a long time become boring; therefore they should be exchanged for fresh examples, which then appear double satisfying. That is the intelligent way of using pictures.”
Mi Fu was something of a maniac in regard to safeguarding, cleaning and exhibiting of his pictures. He arranged his collection in two parts, one of which was kept secret or only for a few selected friends and another which could be shown to ordinary visitors.
After the rise of the landscape painting, the creative activity followed which was of a more general kind and included profane, religious figure, bird, flower and bamboo painting besides landscapes. It was all carried out by men of high intellectual standard.
To most of these men painting was not a professional occupation but only one of the means by which they expressed their intellectual reactions to life and nature in visible symbols. Poetry and illustrative writing were in a sense even more important to them than painting and they made their living as more or less prominent government officials if they did not depend on family wealth. Even if some of them were real masters of ink-painting as well as of calligraphy, they avoided the fame and position of professional artists and became known as “gentleman-painters”. Artistic occupations such as calligraphy and painting were to these men activities to be done during the leisure time from official duties or practical occupations. Nevertheless, the foundation of their technical mastery was in writing, training in calligraphy which allowed them to transmit their thoughts with the same easiness in symbols of nature as in conventional characters. Their art became therefore a very intimate kind of expression, or idea-writing as it was called in later times. The beauty of this art was indeed closely connected to the visible easiness with which it was produced, but which after all could not be achieved without intense training and deep thought.
Mi Fu was one of the highly gifted gentleman-painters. He was not a poet or philosopher, nevertheless he was brilliant intellectually. With his very keen talent of artistic observation together with sense of humor and literary ability he established for himself a prominent place among Chinese art-historians; his contributions in this field are still highly valued, because they are based on what he had seen with his own eyes and not simply on what he had heard or learned from his forerunners. Mi Fu had he courage to express his own views, even when these were different from the prevailing ones or official opinions. His notes about painting and calligraphy are of great interest to art historians, because they are spontaneous expressions of his own observations and independent ideas and help to characterize himself as well as the artists whose works he discusses.
To Mi Fu the brush was not only the sword of his proud spirit but a magic stick, which brought life whenever he held it in his hands, were it in writing or in painting. The two arts were to him essentially one and the same.
His importance as a painter on the other hand is more closely connected with the fact that by the later critics he has been admired as one of the most important representatives of the ‘Southern School’ of landscape painting. Unfortunately, it is no longer possible clearly to say this from the pictures which pass under his name – there is no lack of such works, and most of them represent a rather definite type or pictorial style which existed also in later centuries, but to what extent they can be considered as Mi Fu's own creations is still a question. In other words, the general characteristics of his style are known, but it is not possible to be sure that the paintings ascribed to him represent the rhythm and spirit of his individual brush work as is possible with his authentic samples of calligraphy, which still exist. Therefore he is more remembered as a skilled calligraphist and for his influence as a critic and writer on art rather than a skilled landscape painter.
Mi Fu was among those for whom writing or calligraphy was intimately connected with the composing of poetry or sketching. It required an alertness of mind and spirit, which he thought was best achieved through the enjoyment of wine. Through this he reached a state of excitement rather than drunkenness. A friend of Mi Fu, Su Shi admired him and wrote that his brush is like a sharp sword handled skilfully in fight or a bow which could shoot the arrow a thousand '''', piercing anything that might be in its way. “It was the highest perfection of the art of calligraphy”, he wrote.
Other critics claimed that only Mi Fu could imitate the style of the great calligraphists of the Six Dynasties. Mi Fu indeed seems to have been an excellent imitator; some of these imitations were so good that they were taken for the originals. Mi Fu's son also testified that his father always kept some calligraphic masterpiece of the or the period in his desk as a model. At night he would place it in a box at the side of his pillow.
According to some writings, Mi Fu did most of his paintings during the last seven years of his life, and he himself wrote that “he chose as his models the most ancient masters and painted guided by his own genius and not by any teacher and thus represented the loyal men of antiquity.”
The pictures which still pass under the name of Mi Fu represent ranges of wooded hills or cone-shaped mountain peaks rising out of layers of woolly mist. At their feet may be water and closer towards the foreground clusters of dark trees. One of the best known examples of this kind of Mi style is the small picture in the Palace Museum known as ''Spring Mountains and Pine-Trees''. It is in the size of a large album-leaf, but at the top of the picture is added a poem said to be by the emperor Emperor Gaozong of Song. The mountains and the trees rise above a layer of thick mist that fills the valley; they are painted in dark ink tones with a slight addition of colour in a plumy manner that hides their structure; it is the mist that is really alive. In spite of the striking contrast between the dark and the light tones the general effect of the picture is dull, which may be the result of wear and retouching.
Among the pictures which are attributed to Mi Fu, there apparently are imitations, even if they are painted in a similar manner with a broad and soft brush. They may be from Southern Song period, or possibly from the period, when some of the leading painters freely utilized the manner of Mi for expressing their own ideas. The majority are probably from the later part of period, when a cult of Mi Fu followers that viewed him as the most important representative of the "Southern School" started. Mi Fu himself had seen many imitations, perhaps even of his own works and he saw how wealthy amateurs spent their money on great names rather than on original works of art. He wrote: “They place their pictures in brocade bags and provide them with jade rollers as if they were very wonderful treasures, but when they open them one cannot but break out into laughter.”
Mi Fu's own manner of painting has been characterised by writers who knew it through their own observation or through hearsay. It is said that he always painted on paper which had not been prepared with gum or alum ; never on silk or on the wall. In addition, he did not necessarily use the brush in painting with ink; sometimes he used paper sticks or sugar cane from which the juice had been extracted, or a of the lotus.
Even if Mi Fu was principally a landscape painter, he also did portraits and figure paintings of an old fashioned type. Nevertheless, he must have spent more time studying samples of ancient calligraphy and painting than producing pictures of his own. His book on History of Painting contains practical hints as to the proper way of collecting, preserving, cleaning and mounting pictures. Mi Fu was no doubt an excellent connoisseur who recognized quality in art, but in spite of his oppositional spirit, his fundamental attitude was fairly conventional. He appreciated some of the well recognized classics among the ancient masters and had little use for any of the contemporary painters. He had sometimes difficulty in admitting the values of others and found more pleasure in making sharp and sarcastic remarks than in expressing his thoughts in a just and balanced way.
Landscape painting was, to Mi Fu, superior to every other kind of painting; revealing his limitations and romantic flight: “The study of Buddhist paintings implies some moral advice; they are of a superior kind. Then follow the landscapes, then pictures of bamboo, trees, walls and stones, and then come pictures of flowers and grass. As to pictures of men and women, birds and animals, they are for the amusement of the gentry and do not belong to the class of pure art treasures.”
He is best known for his calligraphy, and he was regarded as one of the four greatest calligraphers in Song Dynasty. His style arises from that of calligraphers in earlier dynasties, but with a unique mark of his own.
As a personality Mi Fu was noted as an . At times they even deemed him "Madman Mi" because he was obsessed with collecting stones and even declared one stone to be his brother. Hence he would bow to his "brother" rock in a display of the filial devotion given to older brothers. He also was known as a heavy drinker. His son, Mi Youren, would also be a famous painter in his father's artistic style. Unlike his father Mi Youren lived to be quite elderly, dying at the age of 79.
Biography
According to tradition, he was a very smart boy with a great interest in arts and letters and an astonishing ability of memorising. At the age of six he could learn a hundred poems a day and after going over them again, he could recite them all.
His mother served as the emperor Emperor Renzong of Song’s wife, where he also started his career as Reviser of Books, Professor of Painting and Calligraphy in the capital, Secretary to the Board of Rites and Military Governor of Huaiyang. These frequent changes of official position were caused by Mi Fu's sharp tongue and open criticism of official ways and means. He is said to have been a very capable official, but unwilling to submit to conventional rules and manifested a spirit of independence which caused him serious difficulties.
Mi Fu was very peculiar in his manners and the way he dressed. Wherever he went, he attracted a crowd. He was also very fond of cleanliness. He used to have water standing at his side when working because he washed his face very often. He would never wash in a vessel that had been used by someone else or put on clothes that had been worn by another person.
Mi Fu's passion was collecting old writings and paintings. As his family wealth was gradually lost on relatives, he continued to collect and made every possible sacrifice to get the samples he wanted. There is even an anecdote according to which Mi Fu, once being out in a boat with his friends, was shown a sample of Wang Xianzhi’s writing and this made him so excited that he threatened to jump overboard unless the owner made him a present of it, which, apparently, could not be refused.
Gradually his collection became a big treasury and his simple house a meeting place for the greatest scholars of the time. Some of the calligraphies of his collection he inherited but others acquired. He also exchanged the less good for better. He wrote: “When a man of today obtains such an old sample it seems to him as important as his life, which is ridiculous. It is in accordance with human nature, that things which satisfy the eye, when seen for a long time become boring; therefore they should be exchanged for fresh examples, which then appear double satisfying. That is the intelligent way of using pictures.”
Mi Fu was something of a maniac in regard to safeguarding, cleaning and exhibiting of his pictures. He arranged his collection in two parts, one of which was kept secret or only for a few selected friends and another which could be shown to ordinary visitors.
Historical Background
After the rise of the landscape painting, the creative activity followed which was of a more general kind and included profane, religious figure, bird, flower and bamboo painting besides landscapes. It was all carried out by men of high intellectual standard.
To most of these men painting was not a professional occupation but only one of the means by which they expressed their intellectual reactions to life and nature in visible symbols. Poetry and illustrative writing were in a sense even more important to them than painting and they made their living as more or less prominent government officials if they did not depend on family wealth. Even if some of them were real masters of ink-painting as well as of calligraphy, they avoided the fame and position of professional artists and became known as “gentleman-painters”. Artistic occupations such as calligraphy and painting were to these men activities to be done during the leisure time from official duties or practical occupations. Nevertheless, the foundation of their technical mastery was in writing, training in calligraphy which allowed them to transmit their thoughts with the same easiness in symbols of nature as in conventional characters. Their art became therefore a very intimate kind of expression, or idea-writing as it was called in later times. The beauty of this art was indeed closely connected to the visible easiness with which it was produced, but which after all could not be achieved without intense training and deep thought.
Mi Fu was one of the highly gifted gentleman-painters. He was not a poet or philosopher, nevertheless he was brilliant intellectually. With his very keen talent of artistic observation together with sense of humor and literary ability he established for himself a prominent place among Chinese art-historians; his contributions in this field are still highly valued, because they are based on what he had seen with his own eyes and not simply on what he had heard or learned from his forerunners. Mi Fu had he courage to express his own views, even when these were different from the prevailing ones or official opinions. His notes about painting and calligraphy are of great interest to art historians, because they are spontaneous expressions of his own observations and independent ideas and help to characterize himself as well as the artists whose works he discusses.
Art
To Mi Fu the brush was not only the sword of his proud spirit but a magic stick, which brought life whenever he held it in his hands, were it in writing or in painting. The two arts were to him essentially one and the same.
His importance as a painter on the other hand is more closely connected with the fact that by the later critics he has been admired as one of the most important representatives of the ‘Southern School’ of landscape painting. Unfortunately, it is no longer possible clearly to say this from the pictures which pass under his name – there is no lack of such works, and most of them represent a rather definite type or pictorial style which existed also in later centuries, but to what extent they can be considered as Mi Fu's own creations is still a question. In other words, the general characteristics of his style are known, but it is not possible to be sure that the paintings ascribed to him represent the rhythm and spirit of his individual brush work as is possible with his authentic samples of calligraphy, which still exist. Therefore he is more remembered as a skilled calligraphist and for his influence as a critic and writer on art rather than a skilled landscape painter.
Mi Fu was among those for whom writing or calligraphy was intimately connected with the composing of poetry or sketching. It required an alertness of mind and spirit, which he thought was best achieved through the enjoyment of wine. Through this he reached a state of excitement rather than drunkenness. A friend of Mi Fu, Su Shi admired him and wrote that his brush is like a sharp sword handled skilfully in fight or a bow which could shoot the arrow a thousand '''', piercing anything that might be in its way. “It was the highest perfection of the art of calligraphy”, he wrote.
Other critics claimed that only Mi Fu could imitate the style of the great calligraphists of the Six Dynasties. Mi Fu indeed seems to have been an excellent imitator; some of these imitations were so good that they were taken for the originals. Mi Fu's son also testified that his father always kept some calligraphic masterpiece of the or the period in his desk as a model. At night he would place it in a box at the side of his pillow.
According to some writings, Mi Fu did most of his paintings during the last seven years of his life, and he himself wrote that “he chose as his models the most ancient masters and painted guided by his own genius and not by any teacher and thus represented the loyal men of antiquity.”
The pictures which still pass under the name of Mi Fu represent ranges of wooded hills or cone-shaped mountain peaks rising out of layers of woolly mist. At their feet may be water and closer towards the foreground clusters of dark trees. One of the best known examples of this kind of Mi style is the small picture in the Palace Museum known as ''Spring Mountains and Pine-Trees''. It is in the size of a large album-leaf, but at the top of the picture is added a poem said to be by the emperor Emperor Gaozong of Song. The mountains and the trees rise above a layer of thick mist that fills the valley; they are painted in dark ink tones with a slight addition of colour in a plumy manner that hides their structure; it is the mist that is really alive. In spite of the striking contrast between the dark and the light tones the general effect of the picture is dull, which may be the result of wear and retouching.
Among the pictures which are attributed to Mi Fu, there apparently are imitations, even if they are painted in a similar manner with a broad and soft brush. They may be from Southern Song period, or possibly from the period, when some of the leading painters freely utilized the manner of Mi for expressing their own ideas. The majority are probably from the later part of period, when a cult of Mi Fu followers that viewed him as the most important representative of the "Southern School" started. Mi Fu himself had seen many imitations, perhaps even of his own works and he saw how wealthy amateurs spent their money on great names rather than on original works of art. He wrote: “They place their pictures in brocade bags and provide them with jade rollers as if they were very wonderful treasures, but when they open them one cannot but break out into laughter.”
Mi Fu's own manner of painting has been characterised by writers who knew it through their own observation or through hearsay. It is said that he always painted on paper which had not been prepared with gum or alum ; never on silk or on the wall. In addition, he did not necessarily use the brush in painting with ink; sometimes he used paper sticks or sugar cane from which the juice had been extracted, or a of the lotus.
Even if Mi Fu was principally a landscape painter, he also did portraits and figure paintings of an old fashioned type. Nevertheless, he must have spent more time studying samples of ancient calligraphy and painting than producing pictures of his own. His book on History of Painting contains practical hints as to the proper way of collecting, preserving, cleaning and mounting pictures. Mi Fu was no doubt an excellent connoisseur who recognized quality in art, but in spite of his oppositional spirit, his fundamental attitude was fairly conventional. He appreciated some of the well recognized classics among the ancient masters and had little use for any of the contemporary painters. He had sometimes difficulty in admitting the values of others and found more pleasure in making sharp and sarcastic remarks than in expressing his thoughts in a just and balanced way.
Landscape painting was, to Mi Fu, superior to every other kind of painting; revealing his limitations and romantic flight: “The study of Buddhist paintings implies some moral advice; they are of a superior kind. Then follow the landscapes, then pictures of bamboo, trees, walls and stones, and then come pictures of flowers and grass. As to pictures of men and women, birds and animals, they are for the amusement of the gentry and do not belong to the class of pure art treasures.”
Ni Tian
Ni Tian , born as Baotian, courtesy name Mogeng, sobriquet as Modaoren and Biyuehezhu, was a Chinese painter in Qing Dynasty.
Ni Yuanlu
Ní Yuánlù ; ca. 1593-1644 was a calligrapher and painter during the Ming Dynasty .
Ni was born in Shangyu in the Zhejiang province . His style name was 'Ru Yu' and his sobriquet was 'Hong Bao'. Ni's calligraphy used a semicursive script style with refined strokes.
Ni was born in Shangyu in the Zhejiang province . His style name was 'Ru Yu' and his sobriquet was 'Hong Bao'. Ni's calligraphy used a semicursive script style with refined strokes.
Ni Zan
Ní Zàn is considered to be one of the four "Late " masters. He was born into a wealthy family in Wuxi. Ni Zan was born after the death of the Kublai Khan, the Mongolian ruler who defeated the and established dominance over all that had traditionally been considered China. The Yuan rulers did not trust many of the Confucian scholars and instead preferred to instill Mongolians and Muslims to perform administrative tasks. Ni Zan was born into an elite who could afford to be educated despite the unavailability of high-paying governmental jobs that traditionally were the reward for a rigorous education. These wealthy scholars and poets were often entertained by the eccentric Ni Zan and were part of a movement that radically altered the traditional conceptions of Chinese painting. Their paintings depicted representations of natural settings that were highly localized, portraying personally valued vistas that reflected their individual feelings.
During the 1340s a number of droughts and floods caused a famine throughout Ni Zan's region and subsequently lead to peasant revolts. These revolts reached a fever pitch in 1350 due to the government’s use of forced labor to repair the dikes on the Yellow River. Throughout the 1340s, the Yuan imposed oppressive taxes on the rich landowners of the region in order to cover the cost of these natural disasters. There are many divergent opinions concerning Ni Zan’s reaction to these taxes and his ensuing actions are unclear. However, it has been established that he distributed all of his possessions to his friends and moved into a houseboat. He left on the eve of the millenarianist Red Turban Revolt and traveled throughout the relatively peaceful southeast while various revolutionary parties tore through his region of origin. It was at this time that Ni Zan developed his distinctive style.
Ni Zan's landscapes after 1345 all take very much the same form - ink-monochrome painting of widely separated riverbanks rendered in sketch brushwork and foreground trees silhouetted against the expanse of water. These sparse landscapes never represent people and defy many traditional concepts of Chinese painting. Many of his works hardly represent the natural settings they were intended to depict. Indeed, Ni Zan used his art as a medium of expression. In 1364, he said “I use bamboo painting to write out the exhilaration in my breast, that is all. Why should I worry whether it shows likeness or not?”
Ni Zan traveled around southern China during the fall of the Yuan and spent his time painting. During his lifetime, his work was highly valued and it itself was enough to pay for the hospitality provided by his friends as he traveled. He returned to his hometown in 1371 after the establishment of the Ming Dynasty. It was in 1372 that he painted his ''Rongxi Studio'', which epitomizes his style.
During the 1340s a number of droughts and floods caused a famine throughout Ni Zan's region and subsequently lead to peasant revolts. These revolts reached a fever pitch in 1350 due to the government’s use of forced labor to repair the dikes on the Yellow River. Throughout the 1340s, the Yuan imposed oppressive taxes on the rich landowners of the region in order to cover the cost of these natural disasters. There are many divergent opinions concerning Ni Zan’s reaction to these taxes and his ensuing actions are unclear. However, it has been established that he distributed all of his possessions to his friends and moved into a houseboat. He left on the eve of the millenarianist Red Turban Revolt and traveled throughout the relatively peaceful southeast while various revolutionary parties tore through his region of origin. It was at this time that Ni Zan developed his distinctive style.
Ni Zan's landscapes after 1345 all take very much the same form - ink-monochrome painting of widely separated riverbanks rendered in sketch brushwork and foreground trees silhouetted against the expanse of water. These sparse landscapes never represent people and defy many traditional concepts of Chinese painting. Many of his works hardly represent the natural settings they were intended to depict. Indeed, Ni Zan used his art as a medium of expression. In 1364, he said “I use bamboo painting to write out the exhilaration in my breast, that is all. Why should I worry whether it shows likeness or not?”
Ni Zan traveled around southern China during the fall of the Yuan and spent his time painting. During his lifetime, his work was highly valued and it itself was enough to pay for the hospitality provided by his friends as he traveled. He returned to his hometown in 1371 after the establishment of the Ming Dynasty. It was in 1372 that he painted his ''Rongxi Studio'', which epitomizes his style.
Paintings
Pan Tianshou
Pan Tianshou was a notable painter and art educator of modern China.
Pan was born in Guanzhuang, Ninghai County, Zhejiang Province, and graduated from Zhejiang First Normal School. He followed Wu Changshuo to study Chinese traditional painting. He built the foundation of Chinese traditional painting education.
On March 14 1897 , he was born in Guanzhuang Village, Ninghai County, Zhejiang Province. Initial name was Tianjing and school name, Tianshou.
In 1903, his mother died. In summer, he was enrolled in private school in the village. Beside taking classes, he liked calligraphy, and also enjoyed imitating illustrations on novels such as "Romance of the Three Kingdoms" and "Water Margin".
In Spring 1910, he entered Zhengxue Primary School in town, and received western school education. After class, he was interested in calligraphy, painting and stamp carving. He brought "Jieziyuan Painting Album" and several albums of models of calligraphy. Those were enlightening materials for him to self-study Chinese painting and calligraphy, and he thus was determined to devote his whole life to Chinese painting.
In Autumn 1915, he was enrolled into Zhejiang First Normal School in Hangzhou with excellent grades.
In 1918, he was on 4th grade at school, and drew "Luquats" for fellow students.
In 1919, he drew "Chinese Bulbul on Wisteria" and other paintings for fellow students. In that year, he participated in "May 4th" patriotic students gathering in Hangzhou. Around 1919 to 1920, he met Liu Haisu for first time in Jingjia Hill, Hangzhou.
In Spring 1920, he participated in advanced students uprising at Zhejiang First Normal School. In Summer, he graduated and went back to Ninghai to teach at Zhengxue Primary School. In leisure time, he dedicatedly studies painting, calligraphy, poems and stamp carving. He drew "Desolate Crow in Sparse Forest" and "Forlorn Bell Rings among Mountains at Night" for Zhao Pingfu, or Rou Shi .
In 1921, he habitually imitated ancient folk calligraphy and paintings, and studies painting theory. He drew "Bright Moon above Wisteria" , "Mynah in Snow" and etc.
In Spring 1922, he moved to teach at the primary school in Xiaofeng County , Zhejiang. Together with Shen Suizhen, he held an exhibition in Yizi Pavilion, Xiaofeng County. There were finger-ink painting among his works. He drew "Lonely Crow on Aged Tree" , "Pristine Water in Breeze" , "Jigong Monk and Elephant" , "Bald Monk" , and etc.
In Spring 1923, he became a teacher at Republic of China female workers school in Shanghai. In that Summer, he was also appointed as a lecturer in painting practice and theory classes in department of Chinese painting at Shanghai Academy of Fine Arts. He got to know Wu Changshuo, Wang Yiting, Huang Binhong, Wu Fuzhi, and Zhu Qizhan. His style approached Wu Changshuo, evolving from unrestrained to profound. He drew "Flowers Wet with Dew in Autumn" . He changed his name to "Tianshou" .
In 1924, he became a professor at Shanghai Academy of Fine Arts, started writing the book "The History of Chinese Painting". He was actively engaged in a variety of exhibitions, studying preserved ancient paintings and meeting with noted painters. He specialized in liberal-style flowers and birds painting, and also excelled in landscape painting. He drew "The Beggar" , "Horse Fastened on Poplar" , and "Fox Servant at New Year Eve" .
In January 1925, he completed "History of Chinese Painting" in Shanghai, and wrote preface of the book in Hangzhou in February. On June 20, He co-sponsored an advertisement on "Sheng Newspaper" with Liu Haisu, Zhu Wenyun and other professors, and held a charity sale exhibition for workers and citizens deceased in May 30th Riot. He drew "Mountains at Dawn" , "Soothing Spring Breeze" , "Aged Plum Blossoms" , and etc.
In July 1926, his "History of Chinese Painting" was published by Commercial Press. In Winter, together with Yu Jifan and Pan Boying, he co-founded Shanghai Xinhua School of Fine Arts.
In Spring 1927, Xinhua School enrolled first-year class, and Pan became the chief professor in Education Department.
Pan was born in Guanzhuang, Ninghai County, Zhejiang Province, and graduated from Zhejiang First Normal School. He followed Wu Changshuo to study Chinese traditional painting. He built the foundation of Chinese traditional painting education.
Chronicle
On March 14 1897 , he was born in Guanzhuang Village, Ninghai County, Zhejiang Province. Initial name was Tianjing and school name, Tianshou.
In 1903, his mother died. In summer, he was enrolled in private school in the village. Beside taking classes, he liked calligraphy, and also enjoyed imitating illustrations on novels such as "Romance of the Three Kingdoms" and "Water Margin".
In Spring 1910, he entered Zhengxue Primary School in town, and received western school education. After class, he was interested in calligraphy, painting and stamp carving. He brought "Jieziyuan Painting Album" and several albums of models of calligraphy. Those were enlightening materials for him to self-study Chinese painting and calligraphy, and he thus was determined to devote his whole life to Chinese painting.
In Autumn 1915, he was enrolled into Zhejiang First Normal School in Hangzhou with excellent grades.
In 1918, he was on 4th grade at school, and drew "Luquats" for fellow students.
In 1919, he drew "Chinese Bulbul on Wisteria" and other paintings for fellow students. In that year, he participated in "May 4th" patriotic students gathering in Hangzhou. Around 1919 to 1920, he met Liu Haisu for first time in Jingjia Hill, Hangzhou.
In Spring 1920, he participated in advanced students uprising at Zhejiang First Normal School. In Summer, he graduated and went back to Ninghai to teach at Zhengxue Primary School. In leisure time, he dedicatedly studies painting, calligraphy, poems and stamp carving. He drew "Desolate Crow in Sparse Forest" and "Forlorn Bell Rings among Mountains at Night" for Zhao Pingfu, or Rou Shi .
In 1921, he habitually imitated ancient folk calligraphy and paintings, and studies painting theory. He drew "Bright Moon above Wisteria" , "Mynah in Snow" and etc.
In Spring 1922, he moved to teach at the primary school in Xiaofeng County , Zhejiang. Together with Shen Suizhen, he held an exhibition in Yizi Pavilion, Xiaofeng County. There were finger-ink painting among his works. He drew "Lonely Crow on Aged Tree" , "Pristine Water in Breeze" , "Jigong Monk and Elephant" , "Bald Monk" , and etc.
In Spring 1923, he became a teacher at Republic of China female workers school in Shanghai. In that Summer, he was also appointed as a lecturer in painting practice and theory classes in department of Chinese painting at Shanghai Academy of Fine Arts. He got to know Wu Changshuo, Wang Yiting, Huang Binhong, Wu Fuzhi, and Zhu Qizhan. His style approached Wu Changshuo, evolving from unrestrained to profound. He drew "Flowers Wet with Dew in Autumn" . He changed his name to "Tianshou" .
In 1924, he became a professor at Shanghai Academy of Fine Arts, started writing the book "The History of Chinese Painting". He was actively engaged in a variety of exhibitions, studying preserved ancient paintings and meeting with noted painters. He specialized in liberal-style flowers and birds painting, and also excelled in landscape painting. He drew "The Beggar" , "Horse Fastened on Poplar" , and "Fox Servant at New Year Eve" .
In January 1925, he completed "History of Chinese Painting" in Shanghai, and wrote preface of the book in Hangzhou in February. On June 20, He co-sponsored an advertisement on "Sheng Newspaper" with Liu Haisu, Zhu Wenyun and other professors, and held a charity sale exhibition for workers and citizens deceased in May 30th Riot. He drew "Mountains at Dawn" , "Soothing Spring Breeze" , "Aged Plum Blossoms" , and etc.
In July 1926, his "History of Chinese Painting" was published by Commercial Press. In Winter, together with Yu Jifan and Pan Boying, he co-founded Shanghai Xinhua School of Fine Arts.
In Spring 1927, Xinhua School enrolled first-year class, and Pan became the chief professor in Education Department.
Pu Hua
Pú Huá ; ca. 1834-1911 was a and calligrapher during the Qing Dynasty .
Pu was born in Jiaxing in the Zhejiang province . His style name was 'Zuo Ying'. Pu painted landscapes and ink bamboo in an unconventional style of free and easy brush strokes.
Pu was born in Jiaxing in the Zhejiang province . His style name was 'Zuo Ying'. Pu painted landscapes and ink bamboo in an unconventional style of free and easy brush strokes.
Pu Ru
Pu Ru , also known as Pu Hsin-yu or Pu Ju, was a native of Beijing, and a member of the Manchu imperial family, born near the end of the Qing Dynasty. After the overthrow of the dynasty he changed his name to Pu Ju. His studio name was Hsi-shan I-shih, "Retired official of Mt. Hsi", where he spent seven years at the Chien Tai monastery.
Li Zai
Li Zai ; ca. was a painter of and human figures during the Ming Dynasty . His specific birth year is not known.
Li was born in the Fujian province . His style name was 'Yizheng'. Li's painting followed the style of Dai Wenjin.
Li was born in the Fujian province . His style name was 'Yizheng'. Li's painting followed the style of Dai Wenjin.
Liang Kai
Liáng Kǎi was a Chinese artist who studied with, and then excelled, his master, Jia Shigu. In 1210, he was awarded the rank of Painter-in-Attendance at court, but he refused it. Instead, calling himself "Madman Liang", he spent his life drinking and painting. Eventually, he retired and became a Zen monk. Liang is credited with inventing the Zen school of Chinese art.
One of his more famous pieces "Budai" a Buddha form wandering through the country-side. The swift, smiling brush stroke composing Budai embodies the Zen Buddhist philosophy of sudden enlightenment..
He is also famous for painting a man named Li Bo
who is seen walking on air, or making the path as he walked on the air
One of his more famous pieces "Budai" a Buddha form wandering through the country-side. The swift, smiling brush stroke composing Budai embodies the Zen Buddhist philosophy of sudden enlightenment..
He is also famous for painting a man named Li Bo
who is seen walking on air, or making the path as he walked on the air
Lin Liang
Lín Liáng ; ca. 1416-1480 was a painter of plum, flower, and fruit works during the Ming Dynasty .
Lin was born in Nanhai in the Guangdong province . His style name was 'Yishan'. Lin often painted with a very unconstrained style.
Lin was born in Nanhai in the Guangdong province . His style name was 'Yishan'. Lin often painted with a very unconstrained style.
Liu Jue
Liu Jue ; ca. 1409-1472 was a , calligrapher, and poet during the Ming Dynasty .
Liu was born in Changzhou in the Jiangsu province . His style name was 'Tingmei' and his sobriquet was 'Wan'an'. Liu's painting used a plump brush stroke style, which would later influence Shen Zhou.
Liu was born in Changzhou in the Jiangsu province . His style name was 'Tingmei' and his sobriquet was 'Wan'an'. Liu's painting used a plump brush stroke style, which would later influence Shen Zhou.
Liu Haisu
Liu Haisu is a prominent contemporary Chinese painter, and noted art educator. He excelled in Chinese painting and oil painting.
Liu Haishu , a native Fengyang, Anhui, was born in Changzhou, Jiangsu Province. His initial given name was Pan, courtesy name Jifang, and sobriquet Haiwong. He excelled in oil painting, Chinese painting and art education. He was devoted to painting at very early age. He entered landscape painting school in Shanghai directed by Zhou Xiang to learn western painting when he was 14 years old. In 1910 he opened a painting school in his county. In November 1912, together with Wu Shiguang and Zhangyunguang, he founded the first school of fine arts in modern China, "Shanghai Academy of Chinese Painting" , the former Shanghai School of Fine Arts . He initiated co-education, and pioneered human body model and traveling painting from nature, and thus was scolded as "artistic traitor", although he was supported by scholars such as Cai Yuanpei. He lectured in Beijing University and held his first personal exhibition in 1918. He went to Japan to explore education of fine arts in 1919, and founded Tianma Party upon returning to China.
He went to Japan in October 1920 to attend the opening ceremony of Imperial Academy of Fine Arts, and when he returned, he wrote "Biography of Jean Francois Millet" and "Biography of Paul Cezanne" to introduce western arts into China. He visited Japan again in 1927 and made the acquaintance of Japanese painters.
Upon the victory of Sino-Japanese War in 1945, Chinese government recaptured Taiwan, which had been occupied by Japan for 50 years. Liu was invited to visit Taiwan in the next year and communicate with artists in Taiwan. He was invited to visit the island again in 1989. He insisted on making this trip, despite his age of over 90. Thus, he was among the few painters from mainland China who visited Taiwan right after the World War II, and again after many years of separation. When talking about the impression of Taiwan, he mentioned that when he was there for first time, Taiwan was a pure rural land. When he visited the island again, it had became a prosperous place and completely incomparable.
Overview
Liu Haishu , a native Fengyang, Anhui, was born in Changzhou, Jiangsu Province. His initial given name was Pan, courtesy name Jifang, and sobriquet Haiwong. He excelled in oil painting, Chinese painting and art education. He was devoted to painting at very early age. He entered landscape painting school in Shanghai directed by Zhou Xiang to learn western painting when he was 14 years old. In 1910 he opened a painting school in his county. In November 1912, together with Wu Shiguang and Zhangyunguang, he founded the first school of fine arts in modern China, "Shanghai Academy of Chinese Painting" , the former Shanghai School of Fine Arts . He initiated co-education, and pioneered human body model and traveling painting from nature, and thus was scolded as "artistic traitor", although he was supported by scholars such as Cai Yuanpei. He lectured in Beijing University and held his first personal exhibition in 1918. He went to Japan to explore education of fine arts in 1919, and founded Tianma Party upon returning to China.
He went to Japan in October 1920 to attend the opening ceremony of Imperial Academy of Fine Arts, and when he returned, he wrote "Biography of Jean Francois Millet" and "Biography of Paul Cezanne" to introduce western arts into China. He visited Japan again in 1927 and made the acquaintance of Japanese painters.
Biography
Art Theory
Liu Haisu and His Family
Liu Haisu and Xu Beihong
Liu Haisu and Taiwan
Upon the victory of Sino-Japanese War in 1945, Chinese government recaptured Taiwan, which had been occupied by Japan for 50 years. Liu was invited to visit Taiwan in the next year and communicate with artists in Taiwan. He was invited to visit the island again in 1989. He insisted on making this trip, despite his age of over 90. Thus, he was among the few painters from mainland China who visited Taiwan right after the World War II, and again after many years of separation. When talking about the impression of Taiwan, he mentioned that when he was there for first time, Taiwan was a pure rural land. When he visited the island again, it had became a prosperous place and completely incomparable.
Lu Ji
Lǚ Jì ; ca. was a painter of primarily flower and bird works during the Ming Dynasty . His specific date of death is unknown.
Lu was born in Ningbo in the Zhejiang province . His style name was 'Tingzhen'. Lu's paintings display two distinct styles. Some of his works use brilliant colors in an almost inhibited presentation, while other are more flowing but with subdued ink and water colors.
Lu was born in Ningbo in the Zhejiang province . His style name was 'Tingzhen'. Lu's paintings display two distinct styles. Some of his works use brilliant colors in an almost inhibited presentation, while other are more flowing but with subdued ink and water colors.
Lu Guang (painter)
Lu Guang ; was a and poet during the Yuan Dynasty . His specific birth and death dates are not known.
Lu was born in Suzhou in the Jiangsu province . His style name was 'Jihong' and his sobriquet was 'Tian Yousheng'.
Lu was born in Suzhou in the Jiangsu province . His style name was 'Jihong' and his sobriquet was 'Tian Yousheng'.
Luo Zhichuan
Luo Zhichuan ; was a during the Yuan Dynasty . His specific dates of birth and death are not known.
Luo was born in Qingjiang in the province of Jiangxi . He established a reputation for himself very early on in school and went on to become very well known in his time. He painted landscapes in the style of Guo Xi.
Luo was born in Qingjiang in the province of Jiangxi . He established a reputation for himself very early on in school and went on to become very well known in his time. He painted landscapes in the style of Guo Xi.
Ma Wan (painter)
Mǎ Wǎn ; was a , calligrapher, and poet during the Yuan Dynasty . His specific dates of birth and death are not known.
Ma was born in the Jiangsu province . His style name was 'Wenbi' and his sobriquets were 'Lu dunsheng and Guan yuanren'. He was taught by Yang Weizhen. Ma's landscape painting followed the style of Huang Gongwang, utilizing a clear and faint touch.
Ma was born in the Jiangsu province . His style name was 'Wenbi' and his sobriquets were 'Lu dunsheng and Guan yuanren'. He was taught by Yang Weizhen. Ma's landscape painting followed the style of Huang Gongwang, utilizing a clear and faint touch.
Ke Jiusi
Ke Jiusi ; ca. was a , calligrapher, and poet during the Yuan Dynasty .
Ke was born in the Zhejiang province . His style name was 'Jingzhong' and his sobriquets were 'Dan qiushen and Wuyun geli'. Ke's painting followed the style of Wen Tong, utilizing bold and delicate brush strokes in a composed atmosphere. Ke's poetry included ''The Collection of Dan Qiushen''.
Ke was born in the Zhejiang province . His style name was 'Jingzhong' and his sobriquets were 'Dan qiushen and Wuyun geli'. Ke's painting followed the style of Wen Tong, utilizing bold and delicate brush strokes in a composed atmosphere. Ke's poetry included ''The Collection of Dan Qiushen''.
Lan Ying
Lán Yīng ; ca. 1585-1664 was a painter of , human figures, flowers and birds during the Ming Dynasty .
Lan was born in Hangzhou in the Zhejiang province . His style name was 'Tianshu diesou' and his sobriquets were 'Shi Toutou and Dongguo laoren'. Lan's painting followed the style of Huang Gongwang and Wu Zhen. Lan was trained at the Painting Academy of the South Song Dynasty. Lan's son Lan Yu and grandson Lan Shen also grew up to be painters.
Lan was born in Hangzhou in the Zhejiang province . His style name was 'Tianshu diesou' and his sobriquets were 'Shi Toutou and Dongguo laoren'. Lan's painting followed the style of Huang Gongwang and Wu Zhen. Lan was trained at the Painting Academy of the South Song Dynasty. Lan's son Lan Yu and grandson Lan Shen also grew up to be painters.
Leng Mei
Leng Mei , a native Jiaozhou , is a famed Chinese painter in Qing Dynasty, lived from 1662 to 1772. He excelled in painting human figures, especially beauties. His courtesy name was Jichen, and sobriquet Jinmen Waishi, or Jinmen Shushi. He was Jiao Bingzhen's student.
Painted Ten Paintings on Maids of Honor, held at the Beijing Palace Museum.
Painted Ten Paintings on Maids of Honor, held at the Beijing Palace Museum.
Li Cheng
Li Cheng , style name 咸熙 , was a from Qingzhou during the Five Dynasties and Ten Kingdoms and early Song Dynasty. His ancestral lineage was with the Tang Dynasty imperial family, the Li family, which had fallen out of power in 907 with the collapse of the Tang Empire.
Li Cheng, Fan Kuan, and Guan Tong together became known as the "three great rival artists". He did many landscape paintings with diluted ink, known as "treating ink like gold", which gives the appearance of being in a foggy dream. At that time, he was considered the best landscape painter of all time. He was known to have carried on an artistic dialogue with Wu Daoxuan through their respective paintings. Li Cheng primarily portrayed Shandong area landscapes in his paintings. Artists of later generations, such as Guo Xi, modeled their teaching on his painting style and methods.
His works include “Jigger", "Joy in Fishing", "Cold crow", and "Landscape". His prefecture maintains that it has archived 195 scrolls, but it is impossible to distinguish genuine ones from copies. Only "Pheasant Courtyard" copybook looks genuine, but lacks expression. One extant painting, "Reading Stele Nest Stone", was a collaboration between him and Wang Xiao.
Li Cheng, Fan Kuan, and Guan Tong together became known as the "three great rival artists". He did many landscape paintings with diluted ink, known as "treating ink like gold", which gives the appearance of being in a foggy dream. At that time, he was considered the best landscape painter of all time. He was known to have carried on an artistic dialogue with Wu Daoxuan through their respective paintings. Li Cheng primarily portrayed Shandong area landscapes in his paintings. Artists of later generations, such as Guo Xi, modeled their teaching on his painting style and methods.
His works include “Jigger", "Joy in Fishing", "Cold crow", and "Landscape". His prefecture maintains that it has archived 195 scrolls, but it is impossible to distinguish genuine ones from copies. Only "Pheasant Courtyard" copybook looks genuine, but lacks expression. One extant painting, "Reading Stele Nest Stone", was a collaboration between him and Wang Xiao.
Li Kan (painter)
Lǐ Kàn ; ca. was a painter during the Yuan Dynasty .
Li was born in Beijing. His style name was 'Zhong Bin' and his sobriquet was 'Xi Zhai'. Li had lived for some time in a bamboo valley, which inspired many if his works. His ink bamboo executed refined strokes which were commented on their realism, followed the style of Wen Tong.
Li was born in Beijing. His style name was 'Zhong Bin' and his sobriquet was 'Xi Zhai'. Li had lived for some time in a bamboo valley, which inspired many if his works. His ink bamboo executed refined strokes which were commented on their realism, followed the style of Wen Tong.
Li Keran
Li Keran is a renowned contemporary Chinese painter. He was born on March 26 1907 in Xuzhou, Jiangsu Province, as Li Yongshun.
Li Rongjin
Li Rongjin ; was a during the Yuan Dynasty . His specific dates of birth and death are not known.
His style name was 'Gongyan' . Li's landscape painting style followed that of . In addition his paintings of garrets and attics were done with delicate and precise brush strokes.
His style name was 'Gongyan' . Li's landscape painting style followed that of . In addition his paintings of garrets and attics were done with delicate and precise brush strokes.
Li Shida
Li Shida , was a Chinese Ming Dynasty painter. A native of Suzhou, Jiangsu Province, he graduated as ''Jinshi'' in the imperial examination in 1574, the second year of the rule of Emperor .
Li Tang
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